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Narada Purana — Purva Bhaga, Shloka 46

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

चतुर्भुजाः शंखचक्रगदांभघोजधरा इमे । सितकांचनगोदुग्धदूर्वावर्णाश्च शक्तयः ॥ ४६ ॥

caturbhujāḥ śaṃkhacakragadāṃbhaghojadharā ime | sitakāṃcanagodugdhadūrvāvarṇāśca śaktayaḥ || 46 ||

یہ شکتیان چہار بازو والی ہیں، شَنکھ، چکر، گدا اور پدم دھारण کرتی ہیں۔ ان کے رنگ سفید، سنہرا، گائے کے دودھ جیسا اور دُروَا گھاس جیسا ہیں۔

catur-bhujāḥfour-armed
catur-bhujāḥ:
Karta (कर्ता)
TypeAdjective
Rootcatur (प्रातिपदिक) + bhuja (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; बहुव्रीहिः (चत्वारः भुजाः यस्याः); विशेषणम् (शक्तीनाम्)
śaṅkha-cakra-gadā-ambuja-dharāḥbearing conch, discus, mace, and lotus
śaṅkha-cakra-gadā-ambuja-dharāḥ:
Karta (कर्ता)
TypeAdjective
Rootśaṅkha (प्रातिपदिक) + cakra (प्रातिपदिक) + gadā (प्रातिपदिक) + ambuja (प्रातिपदिक) + dhara (प्रातिपदिक)
FormFeminine, Nominative, Plural; बहुव्रीहिः (शङ्खचक्रगदाम्बुजानि धारयन्त्यः); विशेषणम्
imethese
ime:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Plural; सर्वनाम; निर्देश
sita-kāñcana-go-dugdha-dūrvā-varṇāḥhaving colors like white, gold, cow’s milk, and dūrvā grass
sita-kāñcana-go-dugdha-dūrvā-varṇāḥ:
Karta (कर्ता)
TypeAdjective
Rootsita (प्रातिपदिक) + kāñcana (प्रातिपदिक) + go-dugdha (प्रातिपदिक) + dūrvā (प्रातिपदिक) + varṇa (प्रातिपदिक)
FormFeminine, Nominative, Plural; विशेषणम् (शक्तीनाम्); समासः—कर्मधारयः (वर्ण-निर्देशः: श्वेत/काञ्चन/गोदुग्ध/दूर्वा-सदृश)
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय)
śaktayaḥthe Śaktis/powers
śaktayaḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; कर्तृपदम्

Narada (within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

S
Shakti
S
Shankha
C
Chakra
G
Gada
P
Padma

FAQs

It prescribes a dhyāna-style visualization: Śaktis are contemplated with Vishnu’s emblems (conch, discus, mace, lotus) and auspicious colors, supporting focused devotion and ritual accuracy.

By giving concrete attributes—forms, weapons, and colors—it enables steady remembrance (smaraṇa) and mental worship (mānasa-pūjā), a core method in Vishnu-bhakti practice.

It reflects technical ritual knowledge used in mantra-vidhi: deity-iconography for dhyāna and associated visual markers (āyudha and varṇa) often applied in nyāsa and worship procedures.