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Narada Purana — Purva Bhaga, Shloka 177

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

गायत्र्येषा समाख्याता सर्वशुद्धिकरी परा । कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः ॥ १७७ ॥

gāyatryeṣā samākhyātā sarvaśuddhikarī parā | kalpayedāsanaṃ pīṭhe pūrvokte vaiṣṇave sudhīḥ || 177 ||

یہ گایتری اعلیٰ ترین پاک کرنے والی، کامل طہارت بخشنے والی بیان کی گئی ہے۔ دانا سادھک کو پہلے بیان کردہ ویشنو پیٹھ پر اپنا آسن مرتب کرنا چاہیے۔

गायत्रीGāyatrī (mantra)
गायत्री:
Karta (कर्ता/Subject)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
एषाthis (she/this one)
एषा:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
समाख्याताis called/has been named
समाख्याता:
Karta (कर्ता/Predicate complement)
TypeVerb
Rootसम्-आ-ख्या (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि/भूतकृत् (past passive participle, क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; (अत्र विधेय-विशेषणरूपेण)
सर्वशुद्धिकरीpurifier of all
सर्वशुद्धिकरी:
Karta (कर्ता/Qualifier of subject)
TypeAdjective
Rootसर्व-शुद्धि-कर (प्रातिपदिक; सर्व + शुद्धि + कर)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; (षष्ठी-तत्पुरुषः: सर्वस्य शुद्धिं करोति)
पराsupreme
परा:
Karta (कर्ता/Qualifier of subject)
TypeAdjective
Rootपर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण
कल्पयेत्should arrange/prepare
कल्पयेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकॢप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
आसनम्a seat
आसनम्:
Karma (कर्म/Object)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
पीठेon the pedestal/altar-seat
पीठे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootपीठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन
पूर्वोक्तेpreviously mentioned
पूर्वोक्ते:
Adhikarana (अधिकरण/Qualifier of location)
TypeAdjective
Rootपूर्व-उक्त (प्रातिपदिक; पूर्व + उक्त)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण; (पूर्वं उक्तम्)
वैष्णवेVaiṣṇava (pertaining to Viṣṇu)
वैष्णवे:
Adhikarana (अधिकरण/Qualifier of location)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण
सुधीःthe wise person
सुधीः:
Karta (कर्ता/Agent)
TypeNoun
Rootसु-धी (प्रातिपदिक; सु + धी)
Formपुंलिङ्ग, प्रथमा, एकवचन; (इकारान्तः)

Narada (in instructional dialogue tradition, conveying procedural teaching associated with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gayatri
V
Vishnu

FAQs

It identifies Gāyatrī as a supreme, all-purifying mantra and links inner purity to correct outer ritual order—beginning worship by properly establishing the seat on a Vaiṣṇava pīṭha.

Bhakti here is disciplined: devotion to Viṣṇu is supported by mantra-based purification (Gāyatrī) and respectful ritual preparation (āsana on the Vaiṣṇava pīṭha), making the worship fit for divine presence.

It reflects prayoga-style ritual instruction—procedural setup (āsana, pīṭha) and mantra application—aligned with Vedāṅga concerns such as correct ritual performance (kalpa/prayoga) and purity prerequisites.