Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
मूर्द्धास्यनेत्रश्रवणघ्राणेषु च तृतीयकाः । दोःपादसंध्यंगुलिषु वेदावृत्त्या च विन्यसेत् ॥ ११ ॥
mūrddhāsyanetraśravaṇaghrāṇeṣu ca tṛtīyakāḥ | doḥpādasaṃdhyaṃguliṣu vedāvṛttyā ca vinyaset || 11 ||
تیسرا (حصہ) سر کی چوٹی، منہ، آنکھوں، کانوں اور ناک پر نیاس کرے۔ نیز ویدک آورتّی کے مطابق بازوؤں اور پاؤں کے جوڑوں اور انگلیوں میں بھی وِن्यास کرے۔
Narada (teaching in a Vedanga/ritual-technical context, within the Narada Purana’s instructional dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches mantra-nyāsa as a sanctifying act—mapping Vedic sound onto the body so the practitioner’s senses and limbs become aligned with sacred recitation.
Though technical, nyāsa supports devotion by preparing the body-mind as a fit vessel for focused japa and worship, strengthening attentive remembrance during practice.
Śikṣā (phonetics/recitation discipline) is emphasized through “veda-āvṛtti,” indicating that placement and practice follow an authorized Vedic recitational pattern.