Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
पुरतोऽरुणमभ्यर्च्य सोमं ज्ञं च गुरुं भृगुम् । दिक्ष्वर्यमादिकानिष्ट्वा भूमिजं च शनैश्चरम् ॥ ३२ ॥
purato'ruṇamabhyarcya somaṃ jñaṃ ca guruṃ bhṛgum | dikṣvaryamādikāniṣṭvā bhūmijaṃ ca śanaiścaram || 32 ||
سب سے پہلے سامنے ارُن کی عبادت کرے، پھر سوم، جْنَ (بُدھ)، گُرو (برہسپتی) اور بھِرگو (شُکر) کی یجن کرے۔ اس کے بعد سمتوں میں باقی دیوتاؤں کی یथاوِدھی اِشٹی ادا کر کے، بھومیج (منگل) اور شنَیشچر (شنی) کی بھی پوجا کرے۔
Narada (teaching in a Vedanga/ritual-astrology context; traditionally in dialogue with Sanatkumara lineage in Narada Purana sections)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames graha-śānti as a disciplined, ordered worship: beginning with Aruṇa (auspicious fore-fronting) and then propitiating specific grahas, showing that cosmic influences are approached through dharmic ritual alignment rather than fear.
Even in technical Jyotiṣa-oriented rites, the method is still worship (arcana) and offering (iṣṭi); the verse presents devotion expressed as reverent, rule-based pūjā directed to deities governing time and karma.
Jyotiṣa Vedāṅga: it outlines a practical ritual order for graha propitiation and indicates directional (dik) placement of offerings—key features of remedial astrology (graha-śānti) described in Narada Purana rituals.