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Narada Purana — Purva Bhaga, Shloka 78

Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata

अङ्गारकचतुर्थ्यां तु देवमिष्ट्वा विधानतः । हविषा पा यसान्नेन नैवेद्यं परिकल्पयेत् ॥ ७८ ॥

aṅgārakacaturthyāṃ tu devamiṣṭvā vidhānataḥ | haviṣā pā yasānnena naivedyaṃ parikalpayet || 78 ||

انگارک چَتُرتھی کو مقررہ وِدھی کے مطابق دیوتا کی پوجا کر کے، ہَوِس اور پَایَس (کھیر) سے نَیویدیہ تیار کرے۔

अङ्गारक-चतुर्थ्याम्on Aṅgāraka-caturthī (Tuesday fourth tithi)
अङ्गारक-चतुर्थ्याम्:
अधिकरण (Adhikaraṇa/Time)
TypeNoun
Rootअङ्गारक (प्रातिपदिक) + चतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-एकवचन (Locative Singular); षष्ठी-तत्पुरुष (Genitive determinative: ‘of Aṅgāraka’)
तुindeed/and
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: ‘but/indeed’)
देवम्the deity
देवम्:
कर्म (Karma/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन (Accusative Singular)
इष्ट्वाhaving worshipped
इष्ट्वा:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Rootइष् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (having worshipped)
विधानतःaccording to the prescribed procedure
विधानतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootविधान (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (Ablatival adverb: ‘according to rule’)
हविषाwith oblation
हविषा:
करण (Karaṇa/Instrument)
TypeNoun
Rootहविस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-एकवचन (Instrumental Singular)
पायसान्नेनwith rice-food/pudding (pāyasa)
पायसान्नेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootपायस (प्रातिपदिक) + अन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-एकवचन (Instrumental Singular); कर्मधारय/तत्पुरुष-समास (pāyasa-type food)
नैवेद्यम्food-offering (naivedya)
नैवेद्यम्:
कर्म (Karma/Object)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-एकवचन (Accusative Singular)
परिकल्पयेत्should prepare/arrange
परिकल्पयेत्:
क्रिया (Action)
TypeVerb
Rootकॢप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन (3rd sg); उपसर्ग: परि-

Narada (teaching in a vrata-vidhi context, within the Narada–Sanatkumara dialogue frame)

Vrata: Aṅgāraka Caturthī-vrata

Primary Rasa: bhakti

Secondary Rasa: shanta

A
Aṅgāraka (Maṅgala/Mars)
D
Deva (the worshipped deity)

FAQs

It emphasizes that spiritual merit from a vrata comes from worship done “according to injunction” (vidhānataḥ) and from offering sanctified naivedya—linking devotion with disciplined ritual correctness.

Bhakti is expressed through respectful worship and offering—preparing havis and pāyasa as naivedya is a concrete act of surrender and reverence to the deity on an auspicious tithi.

It reflects ritual procedure and calendrical observance (tithi-based vrata), aligning with Vedāṅga concerns such as proper timing and method of rites—often discussed alongside Jyotiṣa-informed observances.