Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
रक्तं शक्त्यर्कविघ्नेषु पीतंविष्णौ सितं शिवे । तैलादिदूषितं जीर्णं सच्छिद्रं मलिनं त्यजेत् ॥ ५६ ॥
raktaṃ śaktyarkavighneṣu pītaṃviṣṇau sitaṃ śive | tailādidūṣitaṃ jīrṇaṃ sacchidraṃ malinaṃ tyajet || 56 ||
شکتی، سورج اور رفعِ رکاوٹ کے لیے سرخ (رَکت) نذر مقرر ہے؛ وِشنو کے لیے زرد، شِو کے لیے سفید۔ تیل وغیرہ سے آلودہ، بوسیدہ، سوراخ دار یا میلا سامان ترک کرنا چاہیے۔
Narada (instructional discourse within technical/ritual section; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that devotion must be expressed with discernment (viveka) and purity (śuddhi): the offering should match the deity’s prescribed symbolism (color) and must be free from impurity or neglect.
Bhakti is shown as attentive service (sevā): offering what is appropriate (yellow to Viṣṇu, white to Śiva, red to Śakti/Sūrya and obstacle-removal) and avoiding careless worship with soiled or degraded items.
It reflects ritual procedure and material-eligibility rules (dravya-śuddhi and upacāra-vidhi), a technical discipline aligned with Vedāṅga-style precision in correct performance of worship.