The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
उद्यदादित्यसंकाशां पुस्तकाक्षकरांबुजाम् । कृष्णाजिनाम्बरां ब्राह्मीं ध्यायेत्ताराङिकतेऽम्बरे ॥ ७० ॥
udyadādityasaṃkāśāṃ pustakākṣakarāṃbujām | kṛṣṇājināmbarāṃ brāhmīṃ dhyāyettārāṅikate'mbare || 70 ||
طلوع ہوتے سورج کی مانند درخشاں، جن کے کنول جیسے ہاتھوں میں کتاب اور اَکش مالا ہے، سیاہ ہرن کی کھال کا لباس پہنے، ستاروں سے نشان زدہ آسمان میں مقیم برہمی دیوی کا دھیان کرے۔
Narada (teaching in a Vedanga/Upasana context, traditionally framed within Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It prescribes a focused dhyāna on Brāhmī—the embodiment of sacred learning—using clear iconographic markers (book and rosary) to stabilize the mind and align the practitioner with jñāna and mantra-sādhana.
Bhakti here is expressed as reverential contemplation: by visualizing the deity of knowledge with devotion and steadiness, the aspirant cultivates purity of mind that supports scriptural study and higher devotion.
The verse reflects upāsanā as a technical aid to learning: the pustaka points to śāstra-study (linked to Vyākaraṇa and other Vedāṅgas), while the akṣa-mālā indicates japa discipline used alongside mantra and ritual procedure.