Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
चुलुकेंऽबु पुनर्द्धृत्वा स्वभावादेव सिध्यतः । एकविंशतिसाहस्रप्रमितस्य जपस्य च ॥ ९३ ॥
culukeṃ'bu punarddhṛtvā svabhāvādeva sidhyataḥ | ekaviṃśatisāhasrapramitasya japasya ca || 93 ||
پھر ایک چُلُک بھر پانی لے کر یہ عمل اپنے ہی سُبھاؤ سے سِدھ ہو جاتا ہے؛ اور اسی طرح اکیس ہزار کی مقدار والا جپ بھی سِدھ ہوتا ہے۔
Sanatkumara (in instruction to Narada, within Vedanga/ritual procedure discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes that disciplined, rule-based practice—simple acts like taking a palmful of water and completing a fixed count of japa—has innate efficacy when performed according to prescribed method.
By highlighting steady japa (mantra repetition) as a complete practice in itself, it supports bhakti through consistent remembrance and recitation, where devotion matures through regulated repetition.
Ritual procedure and precision in practice—especially quantified japa counts and water-sipping/hand-water acts (ācamanā-like steps)—reflect the applied, technical side of Vedic discipline.