Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
इति नत्वा पठेत्स्तोत्रं सद्यः प्रत्ययकारकम् । ॐ नमस्ते नाथ भगवान् शिवाय गुरुरूपिणे ॥ ५८ ॥
iti natvā paṭhetstotraṃ sadyaḥ pratyayakārakam | oṃ namaste nātha bhagavān śivāya gururūpiṇe || 58 ||
یوں سجدۂ ادب کے بعد یہ ایسا ستوتر پڑھا جائے جو فوراً یقین عطا کرے: “اوم، اے ناتھ! اے بھگوان شِو! گرو کے روپ میں ظاہر ہونے والے آپ کو نمسکار۔”
Narada (within the Narada–Sanatkumara dialogue tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It prescribes the correct devotional posture—bowing first—and affirms that sincere stotra-recitation can yield immediate inner certainty and felt efficacy, culminating in surrender to Śiva as the living Guru-principle.
Bhakti is shown as reverent submission (natvā) followed by praise and remembrance (stotra), where the devotee approaches the Lord personally—“nātha, bhagavān”—and recognizes divine guidance through the Guru-form (gururūpiṇe).
It highlights disciplined recitation practice (paṭha) and mantra-stotra prayoga—how to apply a hymn with proper reverence and invocation (“oṃ namas te”)—a practical takeaway aligned with technical traditions of correct textual recitation.