Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
यस्यांते हृदयं प्रोक्तं शिरोमंत्रोऽथ मध्यगः । शिखा वर्म च यस्यांते नेत्रमस्रं च दृश्यते ॥ ४२ ॥
yasyāṃte hṛdayaṃ proktaṃ śiromaṃtro'tha madhyagaḥ | śikhā varma ca yasyāṃte netramasraṃ ca dṛśyate || 42 ||
اس نیاس کے क्रम میں آخر میں ہردیہ منتر مقرر ہے اور درمیان میں شیرو منتر رکھا جاتا ہے۔ آخر میں شکھا اور ورم (کَوَچ) کے منتر، نیز نیتر اور استر کے منتر بھی لگائے جاتے ہیں۔
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that mantras are not only recited but ritually ‘placed’ (nyāsa) on specific loci—heart, head, śikhā, armor, eyes, and weapon—so worship is sealed with protection and focused embodiment of the deity’s power.
Bhakti here is expressed as disciplined worship: the devotee internalizes devotion through nyāsa, making the body a sanctified support for remembrance and reverent service rather than mere external chanting.
It highlights procedural ritual knowledge—mantra-vinyāsa/nyāsa and protective anga-mantras—typical of technical instruction aligned with Vedanga-style precision in recitation and application.