Narada Purana — Purva Bhaga, Shloka 35
Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
विद्येशाः पुनरैशं तु मंत्रा विद्याभिधं पुनः । इमानि चैव तत्त्वानि शुद्धाध्वेति प्रकीर्तितम् ॥ ३५ ॥
vidyeśāḥ punaraiśaṃ tu maṃtrā vidyābhidhaṃ punaḥ | imāni caiva tattvāni śuddhādhveti prakīrtitam || 35 ||
پھر ‘ودیہیش’ کو عالَمِ ایش سے متعلق کہا گیا ہے، اور منتروں کو بھی دوبارہ ‘ودیا’ کے نام سے موسوم کیا گیا ہے۔ یہی تَتّو ‘شُدّھادھوا’ یعنی پاکیزہ راہ کے طور پر مشہور ہیں۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It frames mantras and their presiding powers (Vidyeśas) as part of a ‘pure path’ of principles (Śuddhādhvā), implying that correct knowledge of mantra and its divine governance purifies practice and supports liberation-oriented discipline.
By placing mantras under the Lord’s (Īśa’s) domain, it suggests devotional practice is not merely linguistic recitation but alignment with the divine source that empowers mantra—turning technical mantra-vidyā into God-centered worship.
It highlights mantra-vidyā as a structured science with presiding deities and definable categories (tattvas), a key idea for correct ritual application—knowing what a mantra is, how it is classified, and the authority (Īśa) behind its efficacy.