Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
शिवार्कशक्तिदीधित्या समर्थीकृतचिद्दृशा । शिवशक्त्यादिभिः सार्द्धं पश्यत्यात्मगतावृतिः ॥ ११० ॥
śivārkaśaktidīdhityā samarthīkṛtaciddṛśā | śivaśaktyādibhiḥ sārddhaṃ paśyatyātmagatāvṛtiḥ || 110 ||
شِو—سورج جیسی شکتی—کی تابانی سے جب شعور کی نظر مضبوط ہو جاتی ہے تو وہ شِو، شکتی وغیرہ کے ساتھ مل کر آتما میں داخل ہو کر اس پر چڑھے ہوئے پردوں/حجابوں کو دیکھ لیتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It describes liberation-oriented insight: when awareness is empowered by Śiva’s radiant power, one directly perceives the inner coverings (āvṛti) that obscure the Self, which is a key step toward removing ignorance.
Bhakti is implied as grace-filled empowerment: the seeker’s inner vision becomes capable through Śiva-Śakti’s radiance, suggesting that devotion and surrender to the divine power can mature into direct inner seeing of what blocks realization.
Rather than a ritual or grammar rule, the verse points to a technical inner discipline: cultivating cid-dṛṣṭi (consciousness-vision) to discern āvṛti (obscurations)—a contemplative method aligned with mokṣa-oriented instruction within the broader Vedāṅga/śāstra framework.