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Narada Purana — Purva Bhaga, Shloka 125

गङ्गामाहात्म्य — The Greatness of the Gaṅgā

दारितश्छिन्न एवापि ह्यामोदेनैव चन्दनः । सौरभं कुरुते सर्वं तथैव सुजनो जनः ॥ १२५ ॥

dāritaśchinna evāpi hyāmodenaiva candanaḥ | saurabhaṃ kurute sarvaṃ tathaiva sujano janaḥ || 125 ||

چندن چیر دیا جائے یا کاٹ دیا جائے تب بھی اپنی فطری خوشبو سے سب کو معطر کرتا ہے؛ اسی طرح نیک انسان سختی میں بھی سب کا بھلا کرتا ہے۔

dāritaḥtorn
dāritaḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeVerb
Rootdṛ (धातु)
Formकृत (क्त) कृदन्त/भूतकर्मणि, पुंलिङ्ग, प्रथमा, एकवचन
chinnaḥcut
chinnaḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeVerb
Rootchid (धातु)
Formकृत (क्त) कृदन्त/भूतकर्मणि, पुंलिङ्ग, प्रथमा, एकवचन
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (particle), अव्यय; emphasis 'indeed/just'
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), अव्यय; concessive 'even'
hifor/indeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अव्यय
āmodenaby (its) fragrance
āmodena:
Karaṇa (करण/Instrument)
TypeNoun
Rootāmoda (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
evaalone/indeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (particle), अव्यय
candanaḥsandalwood
candanaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootcandana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
saurabhamperfume
saurabham:
Karma (कर्म/Object)
TypeNoun
Rootsaurabha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
kuruteproduces/spreads
kurute:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootkṛ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद
sarvameverything (around)
sarvam:
Karma (कर्म/Object)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
tathāthus
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (particle), अव्यय
sujanaḥa good person
sujanaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsujana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सु+जनः (कर्मधारयः)
janaḥa person
janaḥ:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narada (teaching in the Narada Purana’s instructional dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

FAQs

It teaches that true virtue is intrinsic: like sandalwood’s scent, a noble person’s beneficence does not disappear under injury, insult, or hardship, but naturally spreads welfare to others.

Bhakti is strengthened by sāttvika character—steadiness, forgiveness, and goodwill. The verse implies that a devotee’s goodness should remain constant even when tested, making their conduct itself an offering aligned with Dharma.

No specific Vedanga technique is taught in this shloka; the practical takeaway is sadācāra (right conduct), which supports all scriptural study—whether Śikṣā, Vyākaraṇa, or ritual practice—by grounding it in ethical discipline.