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Narada Purana — Purva Bhaga, Shloka 67

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

अहो गङ्गा महाभागा स्मृता पापप्रणाशिनी । हरिलोकप्रदा दृष्टा पीता सारूप्यदायिनी । यत्र स्नाता नरा यान्ति विष्णोः पदमनुत्तमम् ॥ ६७ ॥

aho gaṅgā mahābhāgā smṛtā pāpapraṇāśinī | harilokapradā dṛṣṭā pītā sārūpyadāyinī | yatra snātā narā yānti viṣṇoḥ padamanuttamam || 67 ||

آہ! عظیم بخت والی گنگا—صرف یاد کرنے سے گناہوں کو مٹانے والی؛ دیدار سے ہری لوک عطا کرنے والی؛ اور پینے سے پروردگار کی سارُوپْیَ (مشابہتِ رب) بخشنے والی ہے۔ جس میں غسل کرنے والے انسان وشنو کے بے مثال مقام کو پاتے ہیں۔

अहोah! / behold!
अहो:
Bhava (भाव/Exclamation)
TypeIndeclinable
Rootअहो (अव्यय)
Formअव्यय (Avyaya) — विस्मयादिबोधक (interjection of wonder)
गङ्गाGaṅgā
गङ्गा:
Karta (कर्ता/Subject)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); स्त्रीलिङ्ग (Feminine)
महाभागाmost fortunate / greatly blessed
महाभागा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); स्त्रीलिङ्ग (Feminine) — epithet of Gaṅgā
स्मृता(when) remembered
स्मृता:
Kriya (क्रिया/Predicative participle)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त (Past Passive Participle/क्त), स्त्रीलिङ्ग, प्रथमा एकवचन — ‘being remembered’
पाप-प्रणाशिनीdestroying sins
पाप-प्रणाशिनी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपाप (प्रातिपदिक) + प्रणाशिनी (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); स्त्रीलिङ्ग (Feminine) — ‘destroyer of sins’
हरि-लोक-प्रदाgranting Hari’s abode
हरि-लोक-प्रदा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootहरि (प्रातिपदिक) + लोक (प्रातिपदिक) + प्रदा (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); स्त्रीलिङ्ग (Feminine) — ‘giver of Hari’s world’
दृष्टा(when) seen
दृष्टा:
Kriya (क्रिया/Predicative participle)
TypeVerb
Rootदृश् (धातु)
Formकृदन्त (Past Passive Participle/क्त), स्त्रीलिङ्ग, प्रथमा एकवचन — ‘being seen’
पीता(when) drunk
पीता:
Kriya (क्रिया/Predicative participle)
TypeVerb
Rootपा (धातु)
Formकृदन्त (Past Passive Participle/क्त), स्त्रीलिङ्ग, प्रथमा एकवचन — ‘being drunk’
सारूप्य-दायिनीbestowing sā-rūpya (likeness)
सारूप्य-दायिनी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसारूप्य (प्रातिपदिक) + दायिनी (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); स्त्रीलिङ्ग (Feminine) — ‘bestower of sā-rūpya (similar form)’
यत्रwhere
यत्र:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय (Avyaya) — देशवाचक सम्बन्धबोधक (relative adverb ‘where’)
स्नाताःhaving bathed
स्नाताः:
Karta (कर्ता/Subject)
TypeVerb
Rootस्ना (धातु)
Formकृदन्त (Past Active Participle/क्तवतु), पुंलिङ्ग, प्रथमा बहुवचन — ‘having bathed’
नराःmen
नराः:
Karta (कर्ता/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन (Plural); पुंलिङ्ग (Masculine)
यान्तिgo
यान्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present/लट्), प्रथमपुरुष (3rd person), बहुवचन (Plural); परस्मैपद (Parasmaipada)
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन (Singular); पुंलिङ्ग (Masculine) — ‘of Viṣṇu’
पदम्abode / state
पदम्:
Karma (कर्म/Object)
TypeNoun
Rootपद (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन (Singular); नपुंसकलिङ्ग (Neuter)
अनुत्तमम्unsurpassed
अनुत्तमम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन (Singular); नपुंसकलिङ्ग (Neuter) — qualifying पदम्

Sanatkumara (teaching Narada within the Purva Bhaga dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

G
Ganga
H
Hari
V
Vishnu

FAQs

It presents Gaṅgā as a multi-fold liberating tīrtha: remembrance removes sin, darśana grants Hari-loka, drinking her water gives sārūpya, and bathing leads to Viṣṇu’s supreme abode—linking sacred practice directly to mokṣa-oriented फल (spiritual results).

The verse frames simple devotional acts—smaraṇa (remembering), darśana (reverent seeing), and honoring Gaṅgā as Hari’s sacred presence—as bhakti-sādhana that culminates in reaching Viṣṇu-pada.

Primarily kalpa-oriented ritual practice is implied: tīrtha-snānā, respectful darśana, and taking sacred water (ācāmana) as purificatory acts; it is not a technical Vyākaraṇa/Jyotiṣa passage but a dharma-kalpa application.