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Narada Purana — Purva Bhaga, Shloka 32

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

यथा सर्वगतो विष्णुर्जगव्द्याप्य प्रतिष्टितः । तथेयं व्यापिनी गङ्गा सर्वपापप्रणाशिनी ॥ ३२ ॥

yathā sarvagato viṣṇurjagavdyāpya pratiṣṭitaḥ | tatheyaṃ vyāpinī gaṅgā sarvapāpapraṇāśinī || 32 ||

جیسے سَروَویَاپی وِشنو سارے جگت میں پھیل کر قائم ہے، ویسے ہی یہ گنگا بھی ہر سو پھیلی ہوئی ہے اور تمام پاپوں کو نَشٹ کرنے والی ہے۔

यथाjust as
यथा:
Sambandha (सम्बन्ध/Correlative)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय, उपमानवाचक (correlative adverb: ‘as/just as’)
सर्वगतःall-pervading
सर्वगतः:
Visheshana (विशेषण/Attribute)
TypeAdjective
Rootसर्व + गत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (सर्वत्र गतः)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
जगत्the world
जगत्:
Karma (कर्म/Object)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
व्याप्यhaving pervaded
व्याप्य:
Kriya-visheshana (क्रियाविशेषण/Absolutive)
TypeVerb
Rootव्याप् (धातु) + ल्यप् (प्रत्यय)
Formकृदन्त, अव्ययभाव (क्त्वान्त/ल्यपन्त gerund), ‘having pervaded’
प्रतिष्ठितःis established
प्रतिष्ठितः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootप्रति-स्था (धातु) + क्त (प्रत्यय)
Formकृदन्त (क्त-प्रत्ययान्त past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; स्थितः = ‘established’
तथाso/in the same way
तथा:
Sambandha (सम्बन्ध/Correlative)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, तदनुरूपार्थ (correlative: ‘so/in the same way’)
इयम्this (she)
इयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
व्यापिनीpervading
व्यापिनी:
Visheshana (विशेषण/Attribute)
TypeAdjective
Rootव्यापिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नित्य-विशेषण (pervading)
गङ्गाGaṅgā
गङ्गा:
Karta (कर्ता/Subject)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्वपापप्रणाशिनीdestroyer of all sins
सर्वपापप्रणाशिनी:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootसर्व + पाप + प्रणाशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (सर्वेषां पापानां प्रणाशिनी)

Sanatkumāra (teaching Nārada in dialogue form)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Viṣṇu
G
Gaṅgā

FAQs

It equates Gaṅgā’s purifying presence with Viṣṇu’s all-pervasiveness, presenting the river as a universally accessible means of pāpa-kṣaya (destruction of sin) rooted in divine sanctity.

By linking Gaṅgā directly to Viṣṇu’s cosmic presence, it encourages devotional reverence to the tīrtha as an extension of Viṣṇu-bhakti—approaching Gaṅgā with faith becomes a devotional act aligned with purification and surrender.

No specific Vedāṅga technicality is taught in this verse; the practical takeaway is tīrtha-dharma—purificatory practice (snāna, ācamana, japa) undertaken with proper intention and scriptural reverence.