Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
याचकाश्चद्विजा नित्यं भविष्यंति कलौ युगे । परावमाननिरताः प्रहृष्टाः परवेश्मनि ॥ ६६ ॥
yācakāścadvijā nityaṃ bhaviṣyaṃti kalau yuge | parāvamānaniratāḥ prahṛṣṭāḥ paraveśmani || 66 ||
کلی یُگ میں نِتّیہ دِوِج بھی بھکاری بن جائیں گے۔ وہ دوسروں کی توہین میں لگے رہیں گے اور اجنبی گھروں میں ہی خوش ہوں گے۔
Sanatkumara (in dialogue context instructing Narada on Kali-yuga traits)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bibhatsa
It warns that Kali-yuga weakens dharma even among the traditionally dharma-bearing classes, showing how dependence, disrespect, and loss of self-restraint become visible signs of inner decline.
By highlighting the moral erosion of Kali-yuga, it implicitly points to Bhakti as a stabilizing refuge—cultivating humility, respect, and purity of conduct rather than living by exploitation or social dishonor.
No specific Vedanga is taught directly; the practical takeaway aligns with dharmic sadācāra (right conduct) emphasized across smriti and puranic instruction—guarding speech (avoiding insult) and livelihood ethics (avoiding degrading dependence).