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Narada Purana — Purva Bhaga, Shloka 26

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

नारद उवाच । युगधर्माः समाख्यातास्त्वया संक्षेपतो मुने । कलिं विस्तरतो ब्रूहि त्वं हि धर्मविदां वरः ॥ २६ ॥

nārada uvāca | yugadharmāḥ samākhyātāstvayā saṃkṣepato mune | kaliṃ vistarato brūhi tvaṃ hi dharmavidāṃ varaḥ || 26 ||

نارد نے کہا—اے مُنی وَر! آپ نے یُگ دھرم مختصر طور پر بیان کیے۔ اب کلی یُگ کو تفصیل سے بتائیے، کیونکہ آپ دھرم جاننے والوں میں سب سے برتر ہیں۔

नारदःNarada
नारदः:
Karta (कर्ता/Subject)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
युगधर्माःduties of the ages
युगधर्माः:
Karma (कर्म/Object)
TypeNoun
Rootयुग + धर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (युगस्य धर्माः)
समाख्याताःhave been explained
समाख्याताः:
Kriya (क्रिया/Predicate participle)
TypeVerb
Rootसम्-आ-ख्या (धातु)
Formकृदन्त—भूतकर्मणि कृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोग-सूचक (passive sense)
त्वयाby you
त्वया:
Karana (करण/Instrument; agent in passive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया? (न) तृतीया-विभक्ति (3rd/Instrumental), एकवचन
संक्षेपतःbriefly
संक्षेपतः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसंक्षेप (प्रातिपदिक)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
कलिम्Kali (age/personified)
कलिम्:
Karma (कर्म/Object)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
विस्तरतःin detail
विस्तरतः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootविस्तर (प्रातिपदिक)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)
ब्रूहिtell
ब्रूहि:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन
हिindeed/for
हि:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय
धर्मविदाम्of the knowers of dharma
धर्मविदाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootधर्म + विद् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन; उपपद-तत्पुरुष (धर्मं वेत्ति इति धर्मविद्)
वरःthe best
वरः:
Pradhana-predicative (विशेष्य/Predicate nominative)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
K
Kali (Kali-yuga)

FAQs

It marks a transition from a general summary of yuga-dharma to a focused inquiry into Kali-yuga, emphasizing that understanding Kali’s conditions is essential for practicing Dharma effectively in the present age.

While Bhakti is not explicitly named here, the verse sets up the detailed Kali-yuga teaching where accessible, age-appropriate practices—often centered on devotion and remembrance—are typically emphasized as practical Dharma.

The verse highlights dharma-nirṇaya (discernment of right conduct according to time/yuga), a practical application of śāstric reasoning rather than a specific Vedanga; it frames the need for contextual guidance for Kali-yuga practice.