Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
ये मानवा हरिकथाश्रवणास्तदोषाः कृष्णांघ्रपद्मभजने रतचेतनास्च । ते वै पुंनति च जगंति शरीरसंगात् संभाषणादपि ततो हरिरेव पूज्यः ॥ ५३ ॥
ye mānavā harikathāśravaṇāstadoṣāḥ kṛṣṇāṃghrapadmabhajane ratacetanāsca | te vai puṃnati ca jagaṃti śarīrasaṃgāt saṃbhāṣaṇādapi tato harireva pūjyaḥ || 53 ||
جن کے عیوب ہری کتھا سننے سے دھل گئے اور جن کا دل شری کرشن کے چرن کملوں کی بھجن میں رَم گیا، وہ واقعی جہان کو پاک کرتے ہیں۔ اُن کی صحبت اور گفتگو سے بھی پاکیزگی حاصل ہوتی ہے؛ اس لیے ہری ہی عبادت کے لائق ہے۔
Narada (teaching within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It declares that hearing Hari’s stories and devotion to Krishna’s lotus-feet removes faults, and that such devotees become purifiers of the world—so worship should be centered on Hari.
Bhakti is shown as śravaṇa (listening to Hari-kathā) and bhajana (loving service at Krishna’s feet), producing inner purification and transmitting sanctity to others through satsanga.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana through śravaṇa and satsanga—regular listening to Hari-kathā and keeping holy company.