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Narada Purana — Purva Bhaga, Shloka 20

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

स्वाचारमनतिक्रम्य हरिभक्तिपरो हि यः । स याति विष्णुभवनं यद्वै पश्यन्ति सूरयः ॥ २० ॥

svācāramanatikramya haribhaktiparo hi yaḥ | sa yāti viṣṇubhavanaṃ yadvai paśyanti sūrayaḥ || 20 ||

جو اپنے سواچار کی خلاف ورزی نہیں کرتا اور ہری بھکتی میں مشغول رہتا ہے، وہ وشنو بھون کو پہنچتا ہے—وہ دھام جسے سُوری (عارف) دیکھتے ہیں۔

svācāramown conduct/duty
svācāram:
Karma (Object/कर्म)
TypeNoun
Rootsvācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
anatikramyanot transgressing/following
anatikramya:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootanatikram (धातु)
FormLyap Pratyaya (Absolutive/Gerund)
haribhaktiparaḥdevoted to the worship of Hari
haribhaktiparaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootharibhaktipara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
hiindeed
hi:
null
TypeIndeclinable
Roothi (अव्यय)
FormParticle
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yātigoes
yāti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
viṣṇubhavanamabode of Vishnu
viṣṇubhavanam:
Karma (Destination/कर्म)
TypeNoun
Rootviṣṇubhavana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
yatwhich
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
vaiverily
vai:
null
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (Emphasis)
paśyantisee
paśyanti:
Kriya (Action/क्रिया)
TypeVerb
Rootdṛś (दृश्)
FormLat Lakara (Present), Prathama Purusha (3rd), Plural
sūrayaḥthe wise ones/gods
sūrayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsūri (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that liberation-oriented devotion is not lawless; steadfast Hari-bhakti must be grounded in svācāra (one’s rightful dharma), leading to Viṣṇu’s abode known to realized seers.

Bhakti is presented as single-pointed devotion to Hari, but practiced without abandoning ethical and scriptural conduct—this integrated path is said to culminate in attaining Viṣṇu-bhavana.

The verse emphasizes applied dharma through right conduct (ācāra), which in practice relies on smṛti-based norms and correct observance of rites—supported indirectly by Vedāṅga disciplines like Kalpa (ritual procedure) and Vyākaraṇa (clarity of scriptural meaning).