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Narada Purana — Purva Bhaga, Shloka 30

The Greatness of Viṣṇu

Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti

सर्वज्ञं सर्वगं शान्तं सर्वान्तर्यामिणं हरिम् । ज्ञानात्मकं ज्ञाननिधिं ज्ञानसंस्थं विभुं भजे ॥ ३० ॥

sarvajñaṃ sarvagaṃ śāntaṃ sarvāntaryāmiṇaṃ harim | jñānātmakaṃ jñānanidhiṃ jñānasaṃsthaṃ vibhuṃ bhaje || 30 ||

میں ہری کی بھکتی کرتا ہوں—وہ سب کچھ جاننے والا، ہر جگہ حاضر، سراپا سکون، اور سب کے اندر بسنے والا اَنتریامی ہے؛ وہ علم کا جوہر، علم کا خزانہ، علم میں قائم، اور قادرِ مطلق ربّ ہے۔

sarva-jñamall-knowing
sarva-jñam:
Karma (कर्म)
TypeAdjective
Rootsarva (सर्व) + jña (ज्ञ प्रातिपदिक)
FormMasculine, Accusative, Singular; तत्पुरुष: ‘sarvaṃ jānāti’
sarva-gamall-pervading
sarva-gam:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (सर्व) + ga (ग प्रातिपदिक; from √gam)
FormMasculine, Accusative, Singular; ‘going everywhere / all-pervading’
śāntampeaceful
śāntam:
Visheshana (विशेषण)
TypeAdjective
Rootśānta (शान्त प्रातिपदिक; PPP from √śam)
FormMasculine, Accusative, Singular
sarva-antaryāmiṇaminner ruler of all
sarva-antaryāmiṇam:
Karma (कर्म)
TypeNoun
Rootsarva (सर्व) + antaryāmin (अन्तर्यामिन् प्रातिपदिक)
FormMasculine, Accusative, Singular; तत्पुरुष: ‘sarveṣām antaryāmī’
harimHari
harim:
Karma (कर्म)
TypeNoun
Roothari (हरि प्रातिपदिक)
FormMasculine, Accusative, Singular
jñāna-ātmakamwhose essence is knowledge
jñāna-ātmakam:
Visheshana (विशेषण)
TypeAdjective
Rootjñāna (ज्ञान) + ātmaka (आत्मक)
FormMasculine, Accusative, Singular; ‘of the nature of knowledge’
jñāna-nidhimtreasury of knowledge
jñāna-nidhim:
Karma (कर्म)
TypeNoun
Rootjñāna (ज्ञान) + nidhi (निधि)
FormMasculine, Accusative, Singular; ‘treasure of knowledge’
jñāna-saṃsthamestablished in knowledge
jñāna-saṃstham:
Visheshana (विशेषण)
TypeAdjective
Rootjñāna (ज्ञान) + saṃstha (संस्थ प्रातिपदिक)
FormMasculine, Accusative, Singular; ‘established in knowledge’
vibhumthe mighty Lord
vibhum:
Karma (कर्म)
TypeNoun
Rootvibhu (विभु प्रातिपदिक)
FormMasculine, Accusative, Singular
bhajeI worship
bhaje:
Kriya (क्रिया)
TypeVerb
Rootbhaj (भज् धातु)
FormPresent (लट्), Ātmanepada, 1st person (उत्तमपुरुष), Singular

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It presents Hari as both the indwelling Antaryamin and the supreme source of knowledge, teaching that liberation comes by turning inward to the Lord who knows all and pervades all, and by worship grounded in true understanding.

Bhakti here is defined as worship of Hari with clear recognition of His attributes—omniscience, all-pervasiveness, inner rulership, and serenity—so devotion becomes steady and mature, supported by knowledge (jñāna) rather than mere emotion.

The verse emphasizes jñāna as the foundation of worship—practically aligning with Vedanga disciplines like Vyākaraṇa (precision of meaning) and Nirukta (sense of terms such as Antaryāmin), ensuring correct understanding while reciting and contemplating stuti.