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Narada Purana — Purva Bhaga, Shloka 48

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

अनाचारपरान्दृष्ट्वा नोपेक्षां कुरु शक्तितः । पूजयस्वातिथिं नित्यं स्वकुटुम्बाविरोधतः ॥ ४८ ॥

anācāraparāndṛṣṭvā nopekṣāṃ kuru śaktitaḥ | pūjayasvātithiṃ nityaṃ svakuṭumbāvirodhataḥ || 48 ||

بدچلنی کی طرف مائل لوگوں کو دیکھ کر بھی، اپنی طاقت کے مطابق اُنہیں نظرانداز نہ کرو؛ حتی المقدور مدد کرو۔ اور اپنے گھر والوں میں نزاع نہ ہو، اس طرح ہمیشہ مہمان کی تعظیم و تکریم کرو۔

अनाचार-परान्those devoted to improper conduct
अनाचार-परान्:
Karma (कर्म)
TypeAdjective
Rootअनाचार (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; विशेषण (those devoted to bad conduct)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having seen)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
उपेक्षाम्neglect/indifference
उपेक्षाम्:
Karma (कर्म)
TypeNoun
Rootउपेक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
कुरुdo
कुरु:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
शक्तितःas far as you are able
शक्तितः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootशक्ति (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): 'according to ability'
पूजयस्वworship/honor
पूजयस्व:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
अतिथिम्guest
अतिथिम्:
Karma (कर्म)
TypeNoun
Rootअतिथि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
नित्यम्always
नित्यम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावे प्रयोगः/क्रियाविशेषण (adverb): 'always'
स्व-कुटुम्ब-अविरोधतःwithout conflicting with one’s family
स्व-कुटुम्ब-अविरोधतः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्व (प्रातिपदिक) + कुटुम्ब (प्रातिपदिक) + अविरोध (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; षष्ठी-तत्पुरुषः (svakuṭumbasya avirodhaḥ) + तः: 'without opposition from one’s family'

Narada (teaching in a dharma-instruction context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It teaches balanced dharma: compassionately assisting those who stray from right conduct, while maintaining the sacred duty of hospitality—both performed with discretion and within one’s practical limits.

By emphasizing atithi-pūjā and compassionate engagement, it frames everyday service as a devotional discipline—honoring others as part of righteous living that supports a bhakti-oriented, sattvic household.

It highlights sadācāra and gṛhastha-dharma as applied ethics rather than a technical Vedanga; the practical takeaway is measured duty (śaktitaḥ) and proper hospitality conduct (atithi-sevā) in daily life.