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Narada Purana — Purva Bhaga, Shloka 88

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

चांद्रायणादिभिर्यत्र शरीरस्य विशोषणम् । तपो निगदितं सद्भिर्योगसाधनमुत्तमम् ॥ ८८ ॥

cāṃdrāyaṇādibhiryatra śarīrasya viśoṣaṇam | tapo nigaditaṃ sadbhiryogasādhanamuttamam || 88 ||

جہاں چاندْرایَن وغیرہ ورتوں کے ذریعے جسم کو ضبط میں لا کر دُبلا کیا جاتا ہے، اسے نیک لوگ ‘تپس’ کہتے ہیں—یہی یوگ کی سِدھی کا سب سے اعلیٰ وسیلہ ہے۔

cāndrāyaṇa-ādibhiḥby Cāndrāyaṇa and other (austerities)
cāndrāyaṇa-ādibhiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootcāndrāyaṇa + ādi (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural; समासः—तत्पुरुष (ādi-śabda: ‘and others’)
yatrawherein
yatra:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya; relative adverb (सम्बन्धबोधक-अव्यय) ‘where/wherein’
śarīrasyaof the body
śarīrasya:
Ṣaṣṭhī-sambandha (षष्ठी/Genitival relation)
TypeNoun
Rootśarīra (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular
viśoṣaṇamemaciation; drying up
viśoṣaṇam:
Karta (कर्ता/Subject)
TypeNoun
Rootvi-śoṣaṇa (प्रातिपदिक; from √śuṣ ‘to dry’ with vi-)
FormNeuter, Nominative (1st/प्रथमा), Singular
tapaḥausterity
tapaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
nigaditamis declared
nigaditam:
Kriyā (क्रिया/Predicative verbal)
TypeVerb
Rootni-gadita (कृदन्त; past passive participle from √gad ‘to say’)
FormPPP (क्त), Neuter, Nominative (1st/प्रथमा), Singular; passive sense ‘is said/declared’
sadbhiḥby the good (sages)
sadbhiḥ:
Karta (कर्ता/Agent in passive; ‘by’)
TypeNoun
Rootsat (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
yoga-sādhanama means to yoga
yoga-sādhanam:
Viśeṣya (विशेष्य/Predicate noun)
TypeNoun
Rootyoga + sādhana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; समासः—तत्पुरुष (yogasya sādhanam)
uttamamsupreme
uttamam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with yoga-sādhanam

Sanatkumara (teaching Narada in dialogue)

Vrata: Cāndrāyaṇa

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It defines tapas as rigorous vow-based discipline—like Cāndrāyaṇa—that purifies and restrains the body, making it a superior support for Yoga and inner realization.

By presenting vows and self-restraint as ‘tapas,’ it implies that disciplined living steadies the mind and senses—conditions that strengthen sustained remembrance and worship, which are essential for mature Bhakti.

It points to vrata-prayoga (ritual observance) such as Cāndrāyaṇa, which depends on calendrical reckoning tied to Jyotiṣa (Vedic astronomy/astrology) for lunar timing and proper performance.