Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
सनातनं परं ब्रह्म ज्ञानशब्देन कथ्यते । ज्ञानिनां परमात्मा वै हृदि भाति निरन्तरम् ॥ ७१ ॥
sanātanaṃ paraṃ brahma jñānaśabdena kathyate | jñānināṃ paramātmā vai hṛdi bhāti nirantaram || 71 ||
ازلی و ابدی پرم برہمن کو ‘گیان’ کے لفظ سے بیان کیا جاتا ہے۔ اہلِ معرفت کے دل میں پرماتما مسلسل روشن رہتا ہے۔
Sanatkumara (teaching to Narada in a jñāna-oriented passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It equates true jñāna with realization of the eternal Supreme Brahman, emphasizing that liberation-oriented knowledge is not mere information but direct inner illumination of Paramātmā.
By locating the Supreme in the heart as a constant presence, it supports bhakti as inward remembrance (smaraṇa) and steady God-awareness—devotion becomes continuous when the heart is fixed on the indwelling Lord.
No specific Vedāṅga technique is taught in this verse; the takeaway is Vedāntic discernment (viveka) and contemplative practice (nididhyāsana) that turns “knowledge” into direct realization.