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Narada Purana — Purva Bhaga, Shloka 55

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

योगोपायमतो वक्ष्ये संसारविनिवर्त्तकम् । योगो ज्ञानं विशुद्धं स्यात्तज्ज्ञानं मोक्षदं विदुः ॥ ५५ ॥

yogopāyamato vakṣye saṃsāravinivarttakam | yogo jñānaṃ viśuddhaṃ syāttajjñānaṃ mokṣadaṃ viduḥ || 55 ||

پس میں یوگ کا وہ اُپائے بیان کرتا ہوں جو سنسار کے چکر سے واپس موڑ دے۔ یوگ ہی پاکیزہ گیان ہے، اور اسی گیان کو دانا لوگ موکش دینے والا جانتے ہیں॥ ۵۵ ॥

योग-उपायम्the means of yoga
योग-उपायम्:
Karma (कर्म/Object)
TypeNoun
Rootयोग (प्रातिपदिक) + उपाय (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष: ‘योगस्य उपायः’
अतःtherefore
अतः:
Hetu (हेतु/Cause marker)
TypeIndeclinable
Rootअतः (अव्यय)
FormAdverb/particle (अव्यय), causal/inferential ‘therefore’
वक्ष्येI shall explain
वक्ष्ये:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Rootवच् (धातु)
FormFuture (लृट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
संसार-विनिवर्तकम्that which turns one back from saṃsāra
संसार-विनिवर्तकम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसंसार (प्रातिपदिक) + विनिवर्तक (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष: ‘संसारस्य विनिवर्तकः’ = that which causes cessation of saṃsāra
योगःyoga
योगः:
Karta (कर्ता/Subject)
TypeNoun
Rootयोग (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
ज्ञानम्knowledge
ज्ञानम्:
Pradhāna (प्रधान/Predicate nominal)
TypeNoun
Rootज्ञान (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन); predicate nominative
विशुद्धम्pure
विशुद्धम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootविशुद्ध (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन); agrees with ज्ञानम्
स्यात्should be
स्यात्:
Kriyā (क्रिया/Copula)
TypeVerb
Rootअस् (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
तत्-ज्ञानम्that knowledge
तत्-ज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + ज्ञान (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष: ‘तस्य ज्ञानम्’
मोक्षदम्liberation-giving
मोक्षदम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootमोक्ष (प्रातिपदिक) + द (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष: ‘मोक्षं ददाति’ = giving liberation
विदुःthey know / they declare
विदुः:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Rootविद् (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

Y
Yoga
J
Jnana
M
Moksha

FAQs

It defines Yoga not merely as technique but as viśuddha-jñāna (purified knowledge) whose direct fruit is mokṣa, thereby presenting liberation as the culmination of inner clarity rather than external achievement.

While the verse speaks in the language of jñāna-yoga, it supports Bhakti by implying that true practice must culminate in purified understanding—devotion in the Narada Purana is repeatedly praised as a purifier of mind that ripens into liberating knowledge.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is sādhanā-oriented: cultivate inner purification so that knowledge becomes liberating rather than merely intellectual.