Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
रागद्वेषविहीनो यः शमादिगुणसंयुतः । हरिध्यानपरो नित्यं मुमुक्षुरभिधीयते ॥ ५२ ॥
rāgadveṣavihīno yaḥ śamādiguṇasaṃyutaḥ | haridhyānaparo nityaṃ mumukṣurabhidhīyate || 52 ||
جو رَاغ و دْوَیش سے پاک، شَمادی اوصاف سے مزین اور ہمیشہ ہری کے دھیان میں مشغول ہو—وہی مُموکشو کہلاتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It defines the essential signs of a true mumukṣu: inner freedom from rāga-dveṣa, cultivation of śama and related virtues, and unwavering absorption in Hari through meditation.
Bhakti here is expressed as nitya-hari-dhyāna—steady remembrance/meditation on Vishnu—supported by purity of mind (freedom from attachment and aversion) and ethical-psychological discipline (śama and allied qualities).
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is sādhana: mental restraint (śama), self-regulation, and daily meditative devotion to Hari as the core discipline for mokṣa.