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Narada Purana — Purva Bhaga, Shloka 40

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

तपः पूजाध्यानपरोयस्त्वसूयारतो भवेत् । तत्तपः सा च पूजा च तद्ध्यानं हि निरर्थकम् ॥ ४० ॥

tapaḥ pūjādhyānaparoyastvasūyārato bhavet | tattapaḥ sā ca pūjā ca taddhyānaṃ hi nirarthakam || 40 ||

جو شخص تپسیا، پوجا اور دھیان میں لگا ہو مگر عیب جوئی اور بغض (اسویہ) میں مبتلا ہو جائے، تو اس کی وہ تپسیا، وہ پوجا اور وہ دھیان یقیناً بے معنی ہو جاتے ہیں۔

tapaḥausterity
tapaḥ:
Karta (कर्ता/topic)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular
pūjā-dhyāna-paraḥdevoted to worship and meditation
pūjā-dhyāna-paraḥ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootpūjā (प्रातिपदिक) + dhyāna (प्रातिपदिक) + para (प्रातिपदिक)
FormMasculine, Nominative, Singular; विशेषण; समासः—पूजाध्याने परः (तत्पुरुष)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; relative pronoun
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) indicating contrast/emphasis
asūyā-rataḥengaged in envy/carping
asūyā-rataḥ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootasūyā (प्रातिपदिक) + rata (कृदन्त/प्रातिपदिक)
FormMasculine, Nominative, Singular; विशेषण; समासः—असूयायां रतः (सप्तमी-तत्पुरुष)
bhavetmay be / should become
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormVidhi-liṅ (विधिलिङ्), 3rd person, Singular
tat-tapaḥthat austerity
tat-tapaḥ:
Karta (कर्ता/predicate)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + tapas (प्रातिपदिक)
FormNeuter, Nominative, Singular; समासः—तत् तपः (निर्देशक-कर्मधारय)
that
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Singular; demonstrative pronoun
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
pūjāworship
pūjā:
Karta (कर्ता)
TypeNoun
Rootpūjā (प्रातिपदिक)
FormFeminine, Nominative, Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
tat-dhyānamthat meditation
tat-dhyānam:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + dhyāna (प्रातिपदिक)
FormNeuter, Nominative, Singular; समासः—तत् ध्यानम् (निर्देशक-कर्मधारय)
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormEmphatic particle (निपात)
nirarthakammeaningless/fruitless
nirarthakam:
Kriya-anvaya (विधेय-विशेषण)
TypeAdjective
Rootnirarthaka (प्रातिपदिक)
FormNeuter, Nominative, Singular; predicate adjective

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada

FAQs

It teaches that inner defects like asūyā (envy and fault-finding) cancel the spiritual fruit of tapas, pūjā, and dhyāna; outer practice must be supported by inner purity.

Bhakti requires humility and goodwill; if one worships while harboring malice toward others, devotion becomes performative and loses its transformative power.

It emphasizes the practical discipline behind ritual life: correct conduct (ācāra) and mental restraint are essential supports for meaningful pūjā and meditative practice, beyond mere technical performance.