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Narada Purana — Purva Bhaga, Shloka 129

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

विषयेषु प्रसक्तानि चेन्द्रियाणि मुनीश्वरः । समामाहृत्य निगृह्णाति प्रत्याहारस्तु स स्मृतः ॥ २९ ॥

viṣayeṣu prasaktāni cendriyāṇi munīśvaraḥ | samāmāhṛtya nigṛhṇāti pratyāhārastu sa smṛtaḥ || 29 ||

اے سردارِ مونیوں! جو حواس موضوعاتِ لذت میں لگے ہوں، انہیں سمیٹ کر اندر کھینچ لینا اور مضبوطی سے قابو میں رکھنا ہی پرتیاہار کہلاتا ہے۔

viṣayeṣuin the objects of sense
viṣayeṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootviṣaya (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
prasaktāniattached / engrossed
prasaktāni:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootprasakta (pra-sanj)
FormNeuter, Accusative (2nd/द्वितीया), Plural; Past Passive Participle
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
indriyāṇisenses
indriyāṇi:
Karma (Object/कर्म)
TypeNoun
Rootindriya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural
munīśvaraḥlord of sages / great sage
munīśvaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmunīśvara (muni-īśvara)
FormMasculine, Nominative (1st/प्रथमा), Singular
samāhṛtyahaving withdrawn / gathered
samāhṛtya:
Kriya Visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsam-ā-hṛ (सम्-आ-हृ)
FormLyap Pratyaya (Gerund/Absolutive)
nigṛhṇātirestrains / holds back
nigṛhṇāti:
Kriya (Action/क्रिया)
TypeVerb
Rootni-grah (नि-ग्रह्)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
pratyāhāraḥPratyahara (withdrawal of senses)
pratyāhāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpratyāhāra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tuindeed / but
tu:
null
TypeIndeclinable
Roottu (अव्यय)
FormParticle
saḥthat
saḥ:
Visheshana (Qualifier/विशेषण)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
smṛtaḥis known / remembered
smṛtaḥ:
Kriya (Action/क्रिया) [Passive]
TypeAdjective
Rootsmṛ (स्मृ)
FormMasculine, Nominative (1st/प्रथमा), Singular; Past Passive Participle

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It defines pratyāhāra as the disciplined turning back of the senses from outward objects, a key inner step that stabilizes the mind for higher contemplation and liberation-oriented practice.

By withdrawing the senses from distractions, the practitioner protects attention and emotion from being scattered, making the heart steady for sustained remembrance and worship—conditions that strengthen Viṣṇu-bhakti in practice.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it highlights yogic sādhanā—indriya-nigraha and pratyāhāra—as practical discipline supporting dharma and mokṣa.