Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
एषामेकतमं बद्धा गुरुभक्तिपरायणः । उपासको जयेत्प्राणान्द्वन्द्वातीतो विमत्सरः ॥ १६ ॥
eṣāmekatamaṃ baddhā gurubhaktiparāyaṇaḥ | upāsako jayetprāṇāndvandvātīto vimatsaraḥ || 16 ||
ان میں سے کسی ایک کو مضبوطی سے اختیار کرکے، گرو بھکتی میں منہمک عبادت گزار کو چاہیے کہ وہ پرانوں پر فتح پائے؛ وہ دوئی سے ماورا اور حسد سے پاک رہے۔
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the inner marks of a true upāsaka: firm commitment to one chosen discipline, devotion to the guru, mastery of the life-forces, transcendence of dualities, and freedom from envy—qualities that mature practice into liberation-oriented steadiness.
Bhakti is shown as disciplined devotion anchored in guru-reverence; the devotee’s worship is validated not only by ritual but by inner transformation—non-envy (vimatsaratā) and equanimity beyond opposites (dvandvātītatā).
While no single Vedāṅga is named, the verse points to yogic-practical training commonly supported by Śikṣā (breath/phonetics discipline) and Kalpa (regulated practice), emphasizing prāṇa-jaya (mastery of the vital energies) as a concrete sādhanā outcome.