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Narada Purana — Purva Bhaga, Shloka 116

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

एषामेकतमं बद्धा गुरुभक्तिपरायणः । उपासको जयेत्प्राणान्द्वन्द्वातीतो विमत्सरः ॥ १६ ॥

eṣāmekatamaṃ baddhā gurubhaktiparāyaṇaḥ | upāsako jayetprāṇāndvandvātīto vimatsaraḥ || 16 ||

ان میں سے کسی ایک کو مضبوطی سے اختیار کرکے، گرو بھکتی میں منہمک عبادت گزار کو چاہیے کہ وہ پرانوں پر فتح پائے؛ وہ دوئی سے ماورا اور حسد سے پاک رہے۔

एषाम्of these
एषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति (genitive), बहुवचन
एकतमम्one (among them)
एकतमम्:
Karma (कर्म)
TypeAdjective
Rootएकतम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (one of them)
बद्धाhaving bound/assumed (the posture)
बद्धा:
Kriya-visheshana (क्रियाविशेषण)
TypeVerb
Rootबन्ध् (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रियाविशेषणार्थे (having bound/assuming)
गुरुभक्तिपरायणःdevoted to devotion toward the guru
गुरुभक्तिपरायणः:
Karta (कर्ता)
TypeAdjective
Rootगुरु (प्रातिपदिक) + भक्ति (प्रातिपदिक) + परायण (प्रातिपदिक)
Formतत्पुरुष-समास (गुरौ भक्तिः यस्य/गुरुभक्तौ परायणः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
उपासकःa practitioner/worshipper
उपासकः:
Karta (कर्ता)
TypeNoun
Rootउपासक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जयेत्should conquer/master
जयेत्:
Kriya (क्रिया)
TypeVerb
Rootजि (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
प्राणान्the vital breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
द्वन्द्वातीतःgone beyond dualities
द्वन्द्वातीतः:
Karta (कर्ता)
TypeAdjective
Rootद्वन्द्व (प्रातिपदिक) + अतीत (प्रातिपदिक)
Formतत्पुरुष-समास (द्वन्द्वम् अतीतः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
विमत्सरःfree from jealousy
विमत्सरः:
Karta (कर्ता)
TypeAdjective
Rootवि- + मत्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्/वि-प्रत्ययार्थे 'free from envy'

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
G
Guru

FAQs

It defines the inner marks of a true upāsaka: firm commitment to one chosen discipline, devotion to the guru, mastery of the life-forces, transcendence of dualities, and freedom from envy—qualities that mature practice into liberation-oriented steadiness.

Bhakti is shown as disciplined devotion anchored in guru-reverence; the devotee’s worship is validated not only by ritual but by inner transformation—non-envy (vimatsaratā) and equanimity beyond opposites (dvandvātītatā).

While no single Vedāṅga is named, the verse points to yogic-practical training commonly supported by Śikṣā (breath/phonetics discipline) and Kalpa (regulated practice), emphasizing prāṇa-jaya (mastery of the vital energies) as a concrete sādhanā outcome.