Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
दीक्षितं क्षत्रियं हत्वा चरेद्धि ब्रह्महव्रतम् । अग्निप्रवेशनं वापि मरुत्प्रपतनं तथा ॥ १५ ॥
dīkṣitaṃ kṣatriyaṃ hatvā careddhi brahmahavratam | agnipraveśanaṃ vāpi marutprapatanaṃ tathā || 15 ||
دِیکشا یافتہ کشتریہ کو قتل کرنے کے بعد یقیناً برہماہتیا کا ورت اختیار کرے۔ یا آگ میں داخل ہونا، یا بلندی سے گر پڑنا بھی (کفّارہ) کہا گیا ہے॥۱۵॥
Narada (teaching/pronouncing dharma and prāyaścitta rules)
Vrata: brahmahavrata
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames certain acts of violence—especially against a ritually consecrated person—as spiritually catastrophic and therefore requiring extreme prāyaścitta, emphasizing accountability and purification through vrata.
Indirectly: by insisting on purification through vows and expiation, it prepares the practitioner for sattva and inner fitness, which the Purāṇas treat as supportive ground for stable Vishnu-bhakti.
Ritual-practice knowledge connected to Kalpa (rules of rites and expiations) is implied—how specific transgressions map to specific prāyaścittas and vratas.