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Narada Purana — Purva Bhaga, Shloka 58

Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama

एवं ध्यात्वा जपेत्तिष्ठन्प्रातर्मध्याह्नके तथा । सायंकाले समासीनो भक्त्या तद्गतमानसः ॥ ५८ ॥

evaṃ dhyātvā japettiṣṭhanprātarmadhyāhnake tathā | sāyaṃkāle samāsīno bhaktyā tadgatamānasaḥ || 58 ||

یوں دھیان کرکے صبح کھڑے ہو کر اور دوپہر میں بھی جپ کرے۔ شام کو آسن پر بیٹھ کر بھکتی کے ساتھ اپنے من کو اسی پرم پرمیشور میں یکسو رکھے۔

evamthus/in this manner
evam:
None
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
dhyātvāhaving meditated
dhyātvā:
None
TypeIndeclinable
Rootdhyai (धातु)
FormKtva Pratyaya (Gerund/Absolutive)
japetshould chant/recite
japet:
Kriya (Action)
TypeVerb
Rootjap (धातु)
FormVidhilin Lakara (Potential), Parasmaipada, Prathama Purusha (3rd), Ekavachana (Singular)
tiṣṭhanstanding
tiṣṭhan:
Visheshana (Qualifier to Karta)
TypeAdjective
Rootsthā (धातु)
FormShatri Pratyaya (Present Participle), Masculine, Nominative (1st), Singular
prātaḥin the morning
prātaḥ:
Adhikarana (Locative sense)
TypeIndeclinable
Rootprātar (अव्यय)
FormAdverb of time (कालवाचक)
madhyāhnakeat noon
madhyāhnake:
Adhikarana (Location/Time)
TypeNoun
Rootmadhyāhnaka (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th), Singular
tathāsimilarly/and
tathā:
None
TypeIndeclinable
Roottathā (अव्यय)
FormConjunction/Adverb
sāyaṃkālein the evening
sāyaṃkāle:
Adhikarana (Location/Time)
TypeNoun
Rootsāyaṃkāla (प्रातिपदिक)
FormMasculine, Locative (7th), Singular
samāsīnaḥseated well
samāsīnaḥ:
Visheshana (Qualifier to Karta)
TypeAdjective
Rootsamāsīna (प्रातिपदिक)
FormShanach Pratyaya (Perfect Participle sense), Masculine, Nominative (1st), Singular
bhaktyāwith devotion
bhaktyā:
Karana (Instrument)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine, Instrumental (3rd), Singular
tadgatamānasaḥwith mind absorbed in that (God)
tadgatamānasaḥ:
Visheshana (Qualifier to Karta)
TypeAdjective
Roottadgatamānasa (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular. Analysis: tad-gatam manas yasya saḥ

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It teaches a structured daily sādhana where meditation (dhyāna) leads into mantra-repetition (japa), and the practitioner’s mind is trained to remain absorbed in the Lord throughout the day.

Bhakti is shown as more than emotion: it is steady remembrance—doing japa with a mind ‘tad-gata’ (fixed on Him), supported by regular timings and disciplined posture.

It reflects practical kalpa-oriented ritual discipline: time-based observance (morning, midday, evening) and prescribed bodily posture (standing/seated) as part of regulated daily practice.