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Narada Purana — Purva Bhaga, Shloka 9

The Pañcarātra Vow (Haripañcaka Vrata): Observance from Śukla Ekādaśī to Pūrṇimā

नमस्ते सर्वरूपाय सर्वसिद्धिप्रदायिने । एवं प्रणम्य देवेशं वासुदेवं जनार्दनम् ॥ ९ ॥

namaste sarvarūpāya sarvasiddhipradāyine | evaṃ praṇamya deveśaṃ vāsudevaṃ janārdanam || 9 ||

اے ہر صورت والے، اے ہر کامیابی عطا کرنے والے، آپ کو نمسکار۔ یوں دیوَیشور واسودیو جناردن کو پرنام کرکے عقیدت پیش کرے۔

namaḥsalutation
namaḥ:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamaḥ (अव्यय)
Formनिपात (salutation)
teto you
te:
Sampradana (सम्प्रदान/recipient)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
sarva-rūpāyato the one of all forms
sarva-rūpāya:
Sampradana (सम्प्रदान/Dative)
TypeNoun
Rootsarva + rūpa (प्रातिपदिक)
Formतत्पुरुष (sarvāṇi rūpāṇi yasya / sarvarūpa), पुंलिङ्ग (m.), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
sarva-siddhi-pradāyineto the bestower of all accomplishments
sarva-siddhi-pradāyine:
Sampradana (सम्प्रदान/Dative)
TypeNoun
Rootsarva + siddhi + pradāyin (प्रातिपदिक)
Formतत्पुरुष (sarvāḥ siddhayaḥ pradadāti iti), पुंलिङ्ग (m.), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
evamthus
evam:
Kriya-viseshana (क्रियाविशेषण/Manner)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (adverb), प्रकारवाचक (thus/in this manner)
praṇamyahaving bowed
praṇamya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootpra-nam (धातु) + ल्यप् (कृत्)
Formल्यप्-प्रत्ययान्त अव्ययभाव (gerund), ‘having bowed’
deveśamLord of the gods
deveśam:
Karma (कर्म/Object)
TypeNoun
Rootdeva + īśa (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (devānām īśaḥ), पुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc./2nd), एकवचन (Singular)
vāsudevamVāsudeva
vāsudevam:
Karma (कर्म/Object; apposition to deveśam)
TypeNoun
Rootvāsudeva (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc./2nd), एकवचन (Singular)
janārdanamJanārdana
janārdanam:
Karma (कर्म/Object; apposition)
TypeNoun
Rootjanārdana (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc./2nd), एकवचन (Singular)

Narada

Vrata: Ekādaśī-vrata (contextual continuation)

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vasudeva
J
Janardana
V
Vishnu

FAQs

It establishes Vāsudeva as the all-pervading Lord (sarvarūpa) and the ultimate grantor of spiritual attainments (sarvasiddhiprada), making humble praṇāma the proper starting point for dharma and liberation-oriented practice.

Bhakti is shown through stuti and surrender: the devotee recognizes God in all forms and approaches Him with reverent bowing, trusting that all true siddhis—especially inner purification and God-realization—arise from His grace.

The verse highlights prayoga (practical application) of mantra-like praise and the ritual act of praṇāma in worship; it is aligned with śikṣā (proper recitation) and kalpa-style devotional procedure, though no technical Vedāṅga doctrine is explicitly taught in this line.