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Narada Purana — Purva Bhaga, Shloka 8

Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag

एकाशी ब्रह्मचारी च स्वपेन्नारायणं स्मरन् । धौताम्बरधरः शुद्धो विप्रो नारायणाग्रतः ॥ ८ ॥

ekāśī brahmacārī ca svapennārāyaṇaṃ smaran | dhautāmbaradharaḥ śuddho vipro nārāyaṇāgrataḥ || 8 ||

ایکادشی کا ورت رکھ کر اور برہماچریہ کی پابندی کرتے ہوئے، نیند میں بھی نارائن کا سمرن کرے۔ دھلے ہوئے پاک کپڑے پہننے والا پاکیزہ برہمن نارائن کے حضور رہے۔

एकाशी(being) an ekādaśī-faster
एकाशी:
Karta (कर्ता)
TypeAdjective
Rootएकाशी (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective used substantively: ‘one who observes ekādaśī-fast’
ब्रह्मचारीcelibate (brahmacārin)
ब्रह्मचारी:
Karta (कर्ता)
TypeAdjective
Rootब्रह्मचारिन् (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective: ‘celibate/student’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
स्वपेत्should sleep
स्वपेत्:
Kriya (क्रिया)
TypeVerb
Rootस्वप् (धातु)
FormOptative/विधिलिङ्, 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada; ‘should sleep’
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
स्मरन्remembering
स्मरन्:
Karta (कर्ता)
TypeVerb
Rootस्मृ (धातु)
FormPresent active participle (वर्तमान कृदन्त/शतृ), Masculine, Nominative (1st/प्रथमा), Singular; Parasmaipada sense
धौत-अम्बर-धरःwearing washed clothes
धौत-अम्बर-धरः:
Karta (कर्ता)
TypeAdjective
Rootधौत (कृदन्त/प्रातिपदिक) + अम्बर (प्रातिपदिक) + धर (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुष/कर्मधारय sense: ‘wearer of washed garments’
शुद्धःpure
शुद्धः:
Karta (कर्ता)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
विप्रःa brāhmaṇa
विप्रः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
नारायण-अग्रतःbefore/in front of Nārāyaṇa
नारायण-अग्रतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनारायण (प्रातिपदिक) + अग्रतस् (अव्यय/प्रातिपदिक)
FormAvyaya (indeclinable adverbial): ‘in front of Nārāyaṇa’; तद्धित/अव्ययीभाव-like usage with अग्रतः

Narada (teaching devotional observances centered on Narayana)

Vrata: Ekādaśī

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vishnu

FAQs

It presents Ekādaśī, brahmacarya, constant smaraṇa (remembrance), and śauca (purity) as a unified discipline that makes the worshipper fit to stand before Nārāyaṇa.

Bhakti is framed as continuous remembrance—so steady that it extends even into sleep—supported by vows (Ekādaśī) and self-restraint (brahmacarya) as practical aids to devotion.

It highlights ritual discipline aligned with śauca and vrata-vidhi (clean attire, purity, regulated conduct), which relates to applied dharma and basic kalpa-style ritual propriety rather than technical grammar or astrology.