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Narada Purana — Purva Bhaga, Shloka 9

Pūrṇimā-vrata (Lakṣmī–Nārāyaṇa-vrata): Observance, Moon Arghya, and Annual Udyāpana

देवस्य पुरतः कृत्वा स्थण्डिलं चतुरस्रेकम् । अरत्निमात्रं तत्रान्गिं स्थापयेद्गृह्यमार्गतः । आज्यभागान्तर्पयन्तं कृत्वा पुरुषसूक्ततः । चरणा च तिलैश्वापि घृतेन जुहुयात्तथा ॥ ९ ॥

devasya purataḥ kṛtvā sthaṇḍilaṃ caturasrekam | aratnimātraṃ tatrāngiṃ sthāpayedgṛhyamārgataḥ | ājyabhāgāntarpayantaṃ kṛtvā puruṣasūktataḥ | caraṇā ca tilaiśvāpi ghṛtena juhuyāttathā || 9 ||

دیو کے سامنے ایک اَرتنی مقدار کا چوکور ستھندل بنا کر، گِرہیہ وِدھی کے مطابق وہاں اگنی قائم کرے۔ پھر پُرُش سوکت کے مطابق آجیہ بھاگوں کی آہوتی دے کر، تل اور گھی سے بھی وِدھی پوروک ہوم کرے۔

devasyaof the deity
devasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive/6th), Ekavacana
purataḥin front
purataḥ:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootpurataḥ (अव्यय)
FormAvyaya; deśa-vācaka adverb (in front)
kṛtvāhaving made
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
sthaṇḍilama (ritual) ground/altar-spot
sthaṇḍilam:
Karma (कर्म)
TypeNoun
Rootsthaṇḍila (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana
caturasramsquare (four-sided)
caturasram:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootcaturasra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana; विशेषणम् (sthaṇḍilam)
aratni-mātramof cubit-measure
aratni-mātram:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootaratni (प्रातिपदिक) + mātra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana; समासः—तत्पुरुषः ‘अरत्निः प्रमाणं यस्य’ (measure of a cubit)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; deśa-vācaka adverb
agniṃfire (Agni)
agniṃ:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (Acc.), Ekavacana
sthāpayetshould स्थापित/establish
sthāpayet:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु) + ṇic (causative)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd), Ekavacana; causative (णिच्) ‘स्थापयति’
gṛhya-mārgataḥaccording to the gṛhya-ritual method
gṛhya-mārgataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Method)
TypeIndeclinable
Rootgṛhya (प्रातिपदिक) + mārga (प्रातिपदिक)
FormAvyayībhāva; Ablative-sense adverb (तसिल्) ‘गृह्यमार्गात्/गृह्यविधिना’ (according to gṛhya procedure)
ājya-bhāga-antarpayantaṃ(fire) being satisfied with portions of ghee
ājya-bhāga-antarpayantaṃ:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootājya (प्रातिपदिक) + bhāga (प्रातिपदिक) + antar√pṛ (धातु)
FormPuṃliṅga, Dvitīyā (Acc.), Ekavacana; वर्तमानकृदन्त (शतृ/न्त) ‘अन्तर्पयन्तम्’ = ‘satisfying/propitiating’; समासः—तत्पुरुषः ‘आज्यभागैः अन्तर्पयन्तम्’ (agniṃ)
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
puruṣa-sūktataḥaccording to the Puruṣa-sūkta
puruṣa-sūktataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Authority)
TypeIndeclinable
Rootpuruṣa-sūkta (प्रातिपदिक)
FormAvyayībhāva; Ablative-sense adverb (तसिल्) ‘पुरुषसूक्तात्’ = ‘according to/from the Puruṣa-sūkta’
caraṇāḥthe ‘caraṇas’ (steps/quarters; textual uncertainty)
caraṇāḥ:
Karta (कर्ता)
TypeNoun
Rootcaraṇa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana; (context: offerings/steps/quarters—text uncertain)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
tilaiḥwith sesame seeds
tilaiḥ:
Karaṇa (करण)
TypeNoun
Roottila (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (Instr.), Bahuvacana
or/also
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; vikalpa particle
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; emphasis/inclusion particle
ghṛtenawith ghee
ghṛtena:
Karaṇa (करण)
TypeNoun
Rootghṛta (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (Instr.), Ekavacana
juhuyātshould offer into fire
juhuyāt:
Kriyā (क्रिया)
TypeVerb
Root√hu (धातु)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd), Ekavacana; parasmaipadam
tathāthus/in that manner
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; manner adverb

Narada (teaching in a dialogue context associated with Sanatkumara tradition)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhakti

A
Agni
P
Purusha Sukta
D
Deva (the deity before whom the rite is performed)

FAQs

It teaches that devotion is strengthened through correct ritual order—creating a purified space before the deity, installing Agni, and offering oblations with Vedic mantra so the worship becomes disciplined, sanctified, and spiritually effective.

Bhakti here is expressed as reverent service: worship is performed directly before the deity, and offerings are made with the Puruṣa-sūkta, aligning the devotee’s act with a sacred vision of the Divine pervading the cosmos.

It highlights applied ritual science: Gṛhya-method procedure (domestic rites), altar/ground preparation (sthaṇḍila), measurement (aratni), and mantra-based oblation sequencing—core competencies of Vedic ritual practice.