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Narada Purana — Purva Bhaga, Shloka 16

Bhāgīratha’s Bringing of the Gaṅgā

भव सत्यपरो राजन्नहिंसानिरतस्तथा । सर्वभूतहितो नित्यं मानृतं वद वै क्वचित् ॥ १६ ॥

bhava satyaparo rājannahiṃsāniratastathā | sarvabhūtahito nityaṃ mānṛtaṃ vada vai kvacit || 16 ||

اے راجن! سچائی کے پابند رہو اور اہنسا (عدمِ تشدد) میں بھی ثابت قدم رہو۔ ہمیشہ سب جانداروں کے بھلے میں لگے رہو؛ کبھی بھی جھوٹ نہ بولو۔

भवbe
भव:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
सत्यपरःdevoted to truth
सत्यपरः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्य + पर (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (सत्ये परः = devoted to truth)
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
अहिंसानिरतःengaged in non-violence
अहिंसानिरतः:
Visheshana (विशेषण)
TypeAdjective
Rootअहिंसा + निरत (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (अहिंसायां निरतः)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: likewise)
सर्वभूतहितःbeneficial to all beings
सर्वभूतहितः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + भूत + हित (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (सर्वेषां भूतानां हितः)
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभाववत् क्रियाविशेषणरूपेण (adverbial accusative: always)
माdo not
मा:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक-अव्यय (prohibitive particle)
अनृतम्falsehood
अनृतम्:
Karma (कर्म)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वदspeak
वद:
Kriya (क्रिया)
TypeVerb
Root√वद् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/खल्वर्थक-अव्यय (emphatic particle)
क्वचित्ever/at any time
क्वचित्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formदेश/कालवाचक-अव्यय (adverb: ever/at any time)

Sanatkumara (teaching Narada; addressed as 'O King' as a didactic address to a ruler/ideal listener)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines core dharma as inner and outer integrity—truthfulness (satya), non-violence (ahiṁsā), and universal benevolence (sarvabhūta-hita)—as the foundation for spiritual purity and right living.

Bhakti is sustained by sattvic conduct: speaking truth, avoiding harm, and working for others’ welfare. Such virtues purify the heart, making devotion to Bhagavan stable and sincere.

Not a technical Vedanga lesson; it emphasizes applied dharma in speech (vāṅmaya-niyama)—truthful, non-harmful communication—supporting disciplined life alongside Vedic study and practice.