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Narada Purana — Purva Bhaga, Shloka 87

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

खनितं हस्तमात्रं तु जलं तुण्डेन चात्मनः । ततोऽन्यदाऽमुया काल्याहस्त युग्ममितः कृतः ॥ ८८ ॥

khanitaṃ hastamātraṃ tu jalaṃ tuṇḍena cātmanaḥ | tato'nyadā'muyā kālyāhasta yugmamitaḥ kṛtaḥ || 88 ||

اے بھوپتی، پہلے اس نے صرف ایک ہاتھ کی گہرائی تک کھودا اور اپنی چونچ سے پانی لے آیا۔ پھر ایک اور وقت، کالیّا کی اسی کوشش سے دو ہاتھ کے برابر مقدار (گہرائی/وسعت) بن گئی۔

खनितम्dug
खनितम्:
Karma (कर्म/Patient; ‘was dug’)
TypeVerb
Rootखन् (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
हस्त-मात्रम्only a hand’s measure
हस्त-मात्रम्:
Visheshana (विशेषण/Measure qualifier)
TypeAdjective
Rootहस्त (प्रातिपदिक) + मात्र (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) measure: ‘only a hand (in extent)’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात)
जलम्water
जलम्:
Karma (कर्म/Object)
TypeNoun
Rootजल (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
तुण्डेनwith the snout/beak
तुण्डेन:
Karana (करण/Instrument)
TypeNoun
Rootतुण्ड (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक)
आत्मनःof himself/its own
आत्मनः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
ततःthen/thereafter
ततः:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (क्रियाविशेषण), sequence
अन्यदाanother time
अन्यदा:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootअन्यदा (अव्यय)
FormAdverb (क्रियाविशेषण), time ‘at another time’
अमुयाby this/that (female/this one)
अमुया:
Karana (करण/Agent-instrument ‘by’)
TypeNoun
Rootअदस् (प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
काल्याःof Kālī / of the dark one
काल्याः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootकाली (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
हस्त-युग्मम्a pair of hands
हस्त-युग्मम्:
Karma (कर्म/Object)
TypeNoun
Rootहस्त (प्रातिपदिक) + युग्म (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष): ‘pair of hands’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
मितःmeasured
मितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमा (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP) used adjectivally ‘measured/limited’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); syntactically irregular—likely qualifies an implied masculine subject (e.g., खाता/कूपः)
कृतःmade/done
कृतः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); with implied subject

Suta (narrating the Purana’s account in the flow of instruction)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: karuna

K
Kālyā

FAQs

It teaches that sustained self-effort (ātmanaḥ) produces tangible growth over time—what begins as a small measure becomes greater through persistence.

Though not directly a bhakti injunction, it supports bhakti-sādhana by implying that daily practice—japa, vrata, pūjā—may start modestly but steadily deepens and expands with consistency.

It reflects a practical sense of māna (measurement) and method—useful for ritual discipline and ordered practice—though it is not a direct exposition of a specific Vedāṅga like Vyākaraṇa or Jyotiṣa.