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Narada Purana — Purva Bhaga, Shloka 40

The Origin of the Gaṅgā and the Gods’ Defeat Caused by Bali

यदि जानन्ति दैतेया महदुखं ततो भवेत् । त्यजेदं दुःखबहुलं कायशोषणकारणम् ॥ ४० ॥

yadi jānanti daiteyā mahadukhaṃ tato bhavet | tyajedaṃ duḥkhabahulaṃ kāyaśoṣaṇakāraṇam || 40 ||

اگر دَیتیہ یہ بات جان لیں تو اُن پر بڑا غم ٹوٹ پڑے؛ اس لیے اس کثرتِ رنج والے اور جسم کو گھلانے والے سبب کو چھوڑ دینا چاہیے۔

यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक अव्यय (conditional particle)
जानन्तिthey know
जानन्ति:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम
दैतेयाःthe Daityas (demons)
दैतेयाः:
Karta (कर्ता)
TypeNoun
Rootदैतेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
महत्-दुःखम्great suffering
महत्-दुःखम्:
Karma (कर्म)
TypeNoun
Rootमहत् (प्रातिपदिक) + दुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; कर्मधारयः (महद् दुःखम्)
ततःthen/from that
ततः:
Hetu (हेतु)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमसूचक (from that/thereupon)
भवेत्it would be / would happen
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम
त्यजेत्one should abandon
त्यजेत्:
Kriya (क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
दुःख-बहुलम्abounding in suffering
दुःख-बहुलम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुःख (प्रातिपदिक) + बहुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुषः (दुःखस्य बहुलम् = full of suffering)
काय-शोषण-कारणम्the cause of bodily emaciation
काय-शोषण-कारणम्:
Karma (कर्म)
TypeNoun
Rootकाय (प्रातिपदिक) + शोषण (प्रातिपदिक; √शुष्) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; षष्ठी-तत्पुरुष-श्रृङ्खला (कायस्य शोषणस्य कारणम्)

Narada

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: karuna (compassion)

D
Daityas

FAQs

It warns that pursuits leading to intense sorrow and bodily depletion are to be renounced, reinforcing discernment (viveka) and dispassion (vairagya) as foundations for liberation-oriented dharma.

By discouraging painful, body-wasting engagements, it implicitly supports steady, sattvic practice—where devotion is sustained through balanced discipline rather than self-harm, making bhakti stable and long-lived.

No specific Vedanga technique is taught in this verse; the practical takeaway is dharmic discernment—choosing regulated, scripturally aligned discipline over extremes that damage health and obstruct sustained sadhana.