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Narada Purana — Purva Bhaga, Shloka 34

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

सफलं स्याद्यथा कर्म मोक्षोपायः कथं नृणाम् । भक्त्या किं प्राप्यते पुंभिस्तथा भक्तिश्च कीदृशी ॥ ३३ ॥

saphalaṃ syādyathā karma mokṣopāyaḥ kathaṃ nṛṇām | bhaktyā kiṃ prāpyate puṃbhistathā bhaktiśca kīdṛśī || 33 ||

عمل کیسے بارآور ہو، اور انسانوں کے لیے موکش کا طریقہ کیا ہے؟ بھکتی سے مرد کیا پاتا ہے، اور کیسی بھکتی اختیار کرنی چاہیے؟

सफलम्fruitful
सफलम्:
Visheshana (विशेषण)
TypeAdjective
Rootसफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (of कर्म)
स्यात्may become
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
यथाhow/so that
यथा:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (adverb/conjunction), ‘as/how’
कर्मaction/ritual act
कर्म:
Karta (कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मोक्ष-उपायःmeans to liberation
मोक्ष-उपायः:
Karta (कर्ता)
TypeNoun
Rootमोक्ष (प्रातिपदिक) + उपाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः षष्ठी-तत्पुरुषः (मोक्षस्य उपायः)
कथम्how
कथम्:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
नृणाम्of men
नृणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
भक्त्याby devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; interrogative
प्राप्यतेis attained
प्राप्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (passive)
पुंभिःby men
पुंभिः:
Kartr̥ (कर्ता—कर्मणि प्रयोगे)
TypeNoun
Rootपुम्स् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
तथाthus
तथा:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), ‘thus/so’
भक्तिःdevotion
भक्तिः:
Karta (कर्ता)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
कीदृशीof what kind
कीदृशी:
Visheshana (विशेषण)
TypeAdjective
Rootकीदृश (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रश्नवाचक-विशेषण (interrogative adjective)

Narada (questioning the Sanatkumara tradition/teachers)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narada
M
Moksha
B
Bhakti

FAQs

It frames the core inquiry of the Purana’s instruction: how karma should be oriented so it yields true success, what actually liberates a person, and what devotion (bhakti) accomplishes when practiced in the right way.

Rather than defining bhakti immediately, the verse sets a diagnostic standard: bhakti is evaluated by its result—what it enables one to attain—and by its quality—what kind of devotion is spiritually effective for moksha.

The verse points to the practical alignment of karma (ritual and duty) with the moksha-upāya; this implies correct application of ritual discipline and intention (a concern supported by Vedanga frameworks like Kalpa for rites), even though no Vedanga is named explicitly.