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Narada Purana — Purva Bhaga, Shloka 55

Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision

चतुर्व्युहाय वेद्याय ध्येयाय परमात्मने । नरनारायणाख्याय शिषिविष्टाय विष्णवे ॥ ५५ ॥

caturvyuhāya vedyāya dhyeyāya paramātmane | naranārāyaṇākhyāya śiṣiviṣṭāya viṣṇave || 55 ||

چتُرویوہ تتّو سے جانی جانے والے، وید्य اور دھیेय پرماتما؛ نر-نارائن نام سے مشہور، شِشْی کے اندر بسنے والے وِشنو کو نمسکار۔

चतुर्-व्यूहायto the fourfold emanation (Caturvyūha)
चतुर्-व्यूहाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootचतुर् (प्रातिपदिक) + व्यूह (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—द्विगुः (चत्वारः व्यूहाः—वासुदेव-संकरषण-प्रद्युम्न-अनिरुद्ध)
वेद्यायto the knowable one
वेद्याय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootवेद्य (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम् (ज्ञेयः)
ध्येयायto the one to be meditated upon
ध्येयाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootध्येय (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम् (ध्यानयोग्यः)
परम-आत्मनेto the Supreme Self
परम-आत्मने:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootपरम (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—कर्मधारयः (परमः आत्मा)
नर-नारायण-आख्यायto the one named Nara-Nārāyaṇa
नर-नारायण-आख्याय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootनर (प्रातिपदिक) + नारायण (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (नरनारायण इति आख्या यस्य)
शिषि-विशिष्टायto the one distinguished by disciples/sages
शिषि-विशिष्टाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootशिषि (प्रातिपदिक) + विशिष्ट (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (शिषिणा/शिषिभिः विशिष्टः)
विष्णवेto Viṣṇu
विष्णवे:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन

Narada (in a devotional-stotra context within the Moksha Dharma teaching stream)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
P
Paramatma
N
Nara-Narayana
C
Caturvyuha

FAQs

It frames Viṣṇu as the Supreme Self who is both knowable through śāstra and realizable through meditation, presenting liberation (mokṣa) as grounded in devotion and inner contemplation of the indwelling Lord.

Bhakti here is expressed as reverent surrender to Viṣṇu in multiple theological forms—Vyūha, Paramātmā, and Nara-Nārāyaṇa—showing that devotion includes study (knowing), meditation (dhyāna), and recognition of God within the heart.

While not a technical Vedāṅga instruction, it emphasizes the practical use of śāstric knowledge—using correct doctrinal understanding (vedya) as a support for dhyāna, which aligns with the broader Narada Purana method of combining scriptural learning with spiritual practice.