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Narada Purana — Purva Bhaga, Shloka 55

Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha

एतदाहुः परं श्रेय आत्मज्ञस्य जितात्मनः । परिग्रहं परित्यज्य भव तातजितेंद्रियः ॥ ५५ ॥

etadāhuḥ paraṃ śreya ātmajñasya jitātmanaḥ | parigrahaṃ parityajya bhava tātajiteṃdriyaḥ || 55 ||

وہ کہتے ہیں کہ خود شناسی اور نفس پر قابو رکھنے والے کے لیے یہی سب سے بڑا خیر ہے۔ اے عزیز، ہر طرح کے پرِگ्रह کو چھوڑ کر حواس پر غالب آ۔

etatthis
etat:
Karma (कर्म/object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; demonstrative pronoun
āhuḥthey say
āhuḥ:
Kriyā (क्रिया/predicate)
TypeVerb
Root√ah (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
paramsupreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण of ‘śreyaḥ’
śreyaḥhighest good
śreyaḥ:
Karma (कर्म/object)
TypeNoun
Rootśreyas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन (form śreyaḥ); ‘the good/salvation’
ātma-jñasyaof the self-knower
ātma-jñasya:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootātman (प्रातिपदिक) + jña (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; समासः—तत्पुरुष (‘knower of self’)
jita-ātmanaḥof the self-controlled
jita-ātmanaḥ:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootjita (कृदन्त-प्रातिपदिक, √ji) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; समासः—तत्पुरुष (‘one whose self is conquered/self-controlled’)
parigrahampossessions; acquisition
parigraham:
Karma (कर्म/object)
TypeNoun
Rootparigraha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
parityajyahaving renounced
parityajya:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootpari-√tyaj (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having abandoned’
bhavabe
bhava:
Kriyā (क्रिया/predicate)
TypeVerb
Root√bhū (धातु)
Formलोट् (imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन
tātadear one; son
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन
jita-indriyaḥone who has conquered the senses
jita-indriyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootjita (कृदन्त-प्रातिपदिक, √ji) + indriya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि (‘whose senses are conquered’)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

FAQs

It presents a core Moksha-Dharma principle: for the Self-knower, the highest welfare is achieved through renouncing possessiveness (parigraha) and mastering the senses (jitendriya), which stabilizes realization and removes bondage.

By urging freedom from grasping and sense-driven craving, it supports pure devotion: when attachment to possessions and pleasures drops, the heart becomes fit for single-pointed remembrance and worship without ulterior motive.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is ethical-disciplining knowledge central to Moksha-Dharma—sense-restraint and non-possessiveness as prerequisites for higher study and practice.