Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
शिरसा चार्ध्यमादाय गुरुपुत्रं समभ्यगात् । महदासनमादाय सर्वरत्नतम् ॥ २ ॥
śirasā cārdhyamādāya guruputraṃ samabhyagāt | mahadāsanamādāya sarvaratnatam || 2 ||
اس نے اَرخْیَہ کو سر پر رکھ کر گرو کے بیٹے کے پاس حاضری دی؛ اور تمام جواہرات سے آراستہ ایک عالی شان بڑا آسن بھی (پیش کرنے کو) لے آیا۔
Narada (narration within the Moksha-dharma discourse)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It highlights ācāra (right conduct): humility and reverence shown through arghya and offering a seat, portraying service to the guru’s line as a purifier supportive of mokṣa-oriented living.
Bhakti is expressed as respectful service (seva) and honoring sacred relationships; approaching with arghya and āsana reflects surrender and reverence, foundational devotional attitudes.
It reflects Kalpa-style ritual etiquette—formal procedures for reception (arghya, āsana) that align with dharmic conduct and traditional rites of honoring worthy persons.