Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
अधीष्व मोक्षशास्त्रं वै धर्मांश्च विविधानपि । पितुर्निदेशाज्जग्राह शुको ब्रह्मविदां वरः ॥ ४६ ॥
adhīṣva mokṣaśāstraṃ vai dharmāṃśca vividhānapi | piturnideśājjagrāha śuko brahmavidāṃ varaḥ || 46 ||
“موکش کے شاستر کا مطالعہ کرو اور دھرم کی گوناگوں صورتیں بھی سیکھو”—باپ کے حکم سے برہمن کے جاننے والوں میں افضل شُک نے وہ تعلیم قبول کی۔
Narrator (Purāṇic recitation context; verse describes Śuka following his father’s instruction)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents mokṣa (liberation) as a disciplined study grounded in śāstra and guided by a teacher, while affirming that diverse forms of dharma support the pursuit of Brahman-realization.
Though bhakti is not named here, the verse establishes the Narada Purana pattern: liberation-teachings are approached through obedient discipleship and dharma—foundations that later mature into steady devotion and surrender in Vishnu-centric instruction.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is directly mentioned; the practical takeaway is śāstra-adhyayana (systematic study) under instruction, which is the prerequisite method for applying any Vedic auxiliary science correctly.