Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
अनावृष्टाग्निभयकृदनर्थनृपविग्रहः । वसुवैष्णवविश्वेन्दुधातृभेषु चरन्बुधः ॥ ३९ ॥
anāvṛṣṭāgnibhayakṛdanarthanṛpavigrahaḥ | vasuvaiṣṇavaviśvendudhātṛbheṣu caranbudhaḥ || 39 ||
بُدھ جب وَسو، ویشنو، وِشوے، اِندو، دھاتِر اور بھ نامی نक्षتر-گروہوں میں گردش کرتا ہے تو بے بارانی، آگ کا خوف وغیرہ آفات اور بادشاہوں میں نحوست و نزاع پیدا کرتا ہے۔
Sanatkumara (teaching Narada the astrological indications within dharma-shastra context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: vira
It frames Jyotiṣa as a dharmic tool: celestial movements are read as warnings so that rulers and householders can respond with restraint, charity, and worship, reducing harm and restoring order.
Though technical in tone, it supports bhakti indirectly: when adverse signs arise (drought, fire, conflict), the faithful are guided to take refuge in Viṣṇu through prayer, vows, and sattvic conduct rather than panic or violence.
Vedāṅga Jyotiṣa—specifically the interpretation of Budha’s transit through defined nakṣatra-groupings and the resulting worldly indications (rainfall, fire-risk, and political stability).