Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
दुर्भिक्षं क्षुद्भयं रोगान्करोति क्षितिनंदनः । अष्टादशे सप्तदशे तद्वक्रं मुशलाह्वयम् ॥ ३१ ॥
durbhikṣaṃ kṣudbhayaṃ rogānkaroti kṣitinaṃdanaḥ | aṣṭādaśe saptadaśe tadvakraṃ muśalāhvayam || 31 ||
اے فرزندِ زمین (اے بادشاہ)، یہ قحط، بھوک کا خوف اور بیماریاں پیدا کرتا ہے۔ اٹھارہویں میں، سترہویں مقام پر، اس کی کج (نحس) ہیئت کو ‘مُشَل’ کہا جاتا ہے۔
Sanatkumara (teaching Narada; astrological/omen-based effects within Moksha Dharma discourse)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: karuna
It frames collective suffering (famine, hunger, disease) as a recognizable sign within a cosmic order, urging rulers and practitioners to respond with dharma—protecting subjects, performing purificatory rites, and strengthening sattva rather than panic.
While the verse is technical (omen/Jyotiṣa), its implied remedy aligns with Purāṇic bhakti: in times of affliction one steadies the mind through Hari-bhakti, charity, and dharmic conduct, treating adversity as a prompt for sincere refuge in the Divine.
Jyotiṣa Vedāṅga: the verse uses technical markers like ‘vakra’ (irregular/crooked motion or configuration) and a named condition ‘Muśala,’ indicating a predictive/diagnostic system for social calamities used by kings and ritual specialists.