Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
सर्वजित्सर्वधारी च विरोधी विकृतः खरः । नंदनो विजयश्चैव जयो मन्मथदुर्मुखौ ॥ ११७ ॥
sarvajitsarvadhārī ca virodhī vikṛtaḥ kharaḥ | naṃdano vijayaścaiva jayo manmathadurmukhau || 117 ||
وہ سَروَجِت—سب پر غالب؛ سَروَधاری—سب کا سہارا؛ بدی کا مخالف؛ اَوِکرت—غیر متبدّل؛ خَر—اٹل۔ وہ نندن—مسرت بخش؛ وِجَے؛ جَے؛ مَنمَتھ (خواہش) کو دبانے والا؛ اور دُرمُکھ—ہیبت ناک چہرہ والا ہے۔
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents a chain of divine epithets describing the Supreme as the cosmic sustainer and the conqueror of inner and outer evils—teaching that contemplation/recitation of such names steadies the mind toward moksha.
By focusing devotion on the Lord’s qualities—upholding all, defeating adharma, and conquering desire—Bhakti becomes a practical discipline of remembrance (nāma-smaraṇa) that transforms character.
Vyākaraṇa (grammar) and Nirukta-style sense-extraction are implied: the verse relies on meaningful compound epithets and semantic parsing of names as a method for dhyāna and recitation practice.