Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
तिलकृन्मसकृदष्टसौम्यैर्युक्तश्च लक्ष्मवान् । चतुरस्रः पिंगदृक् च पैत्तिकोऽल्पकचो रविः ॥ ९७ ॥
tilakṛnmasakṛdaṣṭasaumyairyuktaśca lakṣmavān | caturasraḥ piṃgadṛk ca paittiko'lpakaco raviḥ || 97 ||
تلک اور چھوٹے چھوٹے مبارک تلوں کے نشانوں سے آراستہ، آٹھ سومیَہ اوصاف سے یکتا اور لکشمی سے بہرہ ور شخص ‘روی’ کہلاتا ہے۔ اس کا بدن چوکور، آنکھیں پنگل، مزاج پِتّہ غالب اور بال کم ہوتے ہیں۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames external marks and bodily constitution as indicators of past merit and present fortune (Lakṣmī), encouraging a dharmic life that supports higher aims like mokṣa.
Indirectly: prosperity and auspiciousness are presented as supports for righteous living; in the Narada Purana’s broader teaching, such supports are best used to sustain worship, charity, and steady Vishnu-bhakti rather than mere enjoyment.
Applied lakṣaṇa-śāstra (Samudrika/physiognomy) aligned with Jyotiṣa-style typology—classifying a ‘Ravi’ (solar) nature through observable traits like eyes, build, hair, and doṣa (pitta).