Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
त्यागी यज्वात्मवान् यूथे हिंस्रो गुह्याधिपः शरैः । शक्तौ नीचोऽलसो निःस्वो दण्डे प्रियवियोगभाक् ॥ १९९ ॥
tyāgī yajvātmavān yūthe hiṃsro guhyādhipaḥ śaraiḥ | śaktau nīco'laso niḥsvo daṇḍe priyaviyogabhāk || 199 ||
تیروں کے اثر سے انسان تیاگی، یجّیہ کرنے والا اور خود پر قابو رکھنے والا بنتا ہے؛ جماعت/لشکر میں وہ خون ریز اور پوشیدہ امور کا سردار ہو جاتا ہے۔ نیزے سے وہ کمینہ، سست اور مفلس بنتا ہے؛ ڈنڈ سے محبوب کی جدائی کا بھاگی ہوتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It presents a phala-style teaching: external instruments and roles symbolize inner tendencies and karmic outcomes, reminding the seeker that conduct (self-control, sacrifice, renunciation) elevates, while violence, laziness, and attachment lead to suffering such as loss and separation.
Indirectly, it contrasts self-mastery and sacrificial purity with harmful or tamasic traits; in Bhakti, such teachings guide devotees to cultivate sattva—discipline, generosity, and restraint—so devotion matures without being distorted by aggression or attachment.
The verse reflects a jyotiṣa-like (Vedic astrology/omens) phala framework—mapping symbols (weapons/authority) to temperament and life-results—useful for traditional interpretive sciences that assess disposition and outcomes.