Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
ज्ञारौ धनेशितरवा हिबुके भूपतिस्तदा । वृषेंऽगेऽब्जोधनारिस्थो जीवार्की लांभगाः परे ॥ १८३ ॥
jñārau dhaneśitaravā hibuke bhūpatistadā | vṛṣeṃ'ge'bjodhanāristho jīvārkī lāṃbhagāḥ pare || 183 ||
ٹھوڑی میں جْنار اور دو روشن سیّارے؛ گلے میں دولت کے مالک اور دو الٰہی طبیب؛ پھر تالو میں بادشاہ قرار پاتا ہے۔ ثور کے کندھے میں کمَل سے پیدا ہونے والا اور دولت کے دشمن کے گروہ میں ایک ٹھہرتا ہے؛ اور دوسری جگہ مشتری اور سورج ‘لامبھگ’ (نفع کے حامل) کہے گئے ہیں۔
Narada (within a technical enumeration; likely reported in the Narada–Sanatkumara dialogue stream)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
The verse reflects the Purana’s method of integrating Vedāṅga knowledge—especially Jyotiṣa-style enumerations—into a Mokṣa-Dharma setting, showing that technical order (cosmic/planetary correspondences) is understood as part of the larger dharmic worldview.
Direct bhakti instruction is not explicit here; instead, the verse supports the broader Narada Purana approach where disciplined knowledge (like Jyotiṣa classifications) can serve dharma and guide a devotee’s regulated life, which in turn steadies mind and conduct for devotion.
Vedāṅga Jyotiṣa: the verse reads like a technical mapping/listing of deities/planets and their stated positions or functions (e.g., Jupiter and the Sun as ‘gain-bestowers’), consistent with astrological nomenclature used for interpreting outcomes.