Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
ततः केंद्रादिगानां तु द्वित्र्यादौ सबलस्य च । बह्वायुर्यो वीर्यसाम्येर्काद्युतस्य प्राक् याचकः ॥ १३७ ॥
tataḥ keṃdrādigānāṃ tu dvitryādau sabalasya ca | bahvāyuryo vīryasāmyerkādyutasya prāk yācakaḥ || 137 ||
پھر کَیندر وغیرہ بھاؤں میں اگر دوسرا، تیسرا وغیرہ مضبوط ہوں تو عمر دراز ہوتی ہے۔ اور جب قوت برابر ہو تو جو پہلے طلوع ہو وہی سورج وغیرہ سے وابستہ ہو کر اصل فَل دینے والا مانا جاتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that the Purana preserves Vedanga knowledge (Jyotisha) alongside moksha-dharma, teaching that discernment of karma-phala (results) can be studied systematically, even while aiming for liberation.
Bhakti is not stated directly here; the verse functions as a technical Jyotisha rule. In the broader Narada Purana style, such knowledge is meant to support dharmic living so that one can steadily pursue Vishnu-bhakti without confusion about worldly conditions.
Jyotisha: judging longevity and outcomes through house-strength (kendras and related positions) and resolving ties by precedence—giving priority to the factor connected with Surya (Arka) when strengths are equal.