Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिज्याधिकोने श्रवणे वपूंषि स्युर्हृताः कुजात् । ऋज्वोरनृज्वोर्विवरं गत्यंतरविभाजितम् ॥ १७१ ॥
trijyādhikone śravaṇe vapūṃṣi syurhṛtāḥ kujāt | ṛjvoranṛjvorvivaraṃ gatyaṃtaravibhājitam || 171 ||
جب شروَن نکشتر تِرجیا دھِکون یوگ میں ہو تو کہا گیا ہے کہ اجسام پاپگرہ (کُج) کے اثر سے گرفتہ ہو جاتے ہیں۔ سیدھی اور غیر سیدھی حرکت کے درمیان کا فرق مختلف حرکات کی تقسیم سے متعین ہوتا ہے॥۱۷۱॥
Sanatkumara (teaching Narada in a technical/vedanga-style passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames cosmic order as measurable and law-governed—showing that embodied life is influenced by time (nakṣatra) and motion, encouraging discernment and disciplined living as supports for mokṣa.
Indirectly: by acknowledging afflictive conditions in embodied existence, it implies the need for steadiness and refuge in higher principles; bhakti is strengthened when one remains unwavering despite time-based fluctuations.
Jyotiṣa (Vedāṅga astrology/astronomy): it references Śravaṇa nakṣatra and a specific geometric/positional configuration, and it connects outcomes to differences in motion—an observational basis for calendrical and timing judgments.