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Narada Purana — Purva Bhaga, Shloka 35

Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design

तस्य चैव पवित्रार्थं वह्नौ तापनमीरितम् । अग्रे धृतेन वैधव्यं मध्ये चैव प्रजाक्षयः ॥ ३५ ॥

tasya caiva pavitrārthaṃ vahnau tāpanamīritam | agre dhṛtena vaidhavyaṃ madhye caiva prajākṣayaḥ || 35 ||

اس کی طہارت کے لیے آگ میں تپانا مقرر ہے۔ اگر اسے گھی کے ساتھ اگلے حصے میں تھاما جائے تو بیوگی آتی ہے، اور اگر درمیان میں تھاما جائے تو اولاد کا زیاں ہوتا ہے۔

तस्यof that/its
तस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन (Singular); सर्वनाम (pronoun)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
पवित्रार्थम्for the purpose of purification
पवित्रार्थम्:
प्रयोजन (हेतु/अर्थ)
TypeNoun
Rootपवित्र + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular); षष्ठी-तत्पुरुष (pavitrasyārthaḥ)
वह्नौin the fire
वह्नौ:
अधिकरण (सप्तमी/Locative)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन (Singular)
तापनम्heating/burning
तापनम्:
कर्म (Object/कर्म)
TypeNoun
Rootतप् (धातु) + अन (प्रत्यय) → तापन (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); भाववाचक-नाम (action noun)
ईरितम्is said/declared
ईरितम्:
विधेय (predicate participle)
TypeVerb
Rootईर् (धातु) + क्त (प्रत्यय) → ईरित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग (passive sense)
अग्रेin front/at the front
अग्रे:
अधिकरण (place)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्ययीभाव-निभ (adverbial/locative sense), स्थानवाचक अव्यय (adverb of place)
धृतेनwith ghee
धृतेन:
करण (Instrument/करण)
TypeNoun
Rootधृत (कृदन्त-प्रातिपदिक; √धृ धारणे)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन (Singular)
वैधव्यम्widowhood
वैधव्यम्:
विधेय (predicate noun)
TypeNoun
Rootवैधव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
मध्येin the middle
मध्ये:
अधिकरण (place)
TypeIndeclinable
Rootमध्य (प्रातिपदिक)
Formअव्यय (adverb/locative sense), स्थानवाचक (in the middle)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
अवधारण (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphasis)
प्रजाक्षयःdestruction of offspring
प्रजाक्षयः:
कर्ता/विधेय (Subject/predicate)
TypeNoun
Rootप्रजा + क्षय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular); षष्ठी-तत्पुरुष (prajānāṃ kṣayaḥ)

Narada (in dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhayanaka (fear)

Secondary Rasa: shanta (peace)

A
Agni

FAQs

It teaches that purification (pavitrārtha) is not merely symbolic—ritual actions have ethical and karmic weight, and incorrect handling within a rite is said to yield harmful results.

Indirectly: it emphasizes disciplined, careful observance of dharma in sacred acts, which supports a pure mind—an essential foundation for steady Vishnu-bhakti even when the verse itself focuses on ritual procedure.

Kalpa (the Vedanga of ritual procedure) is implied—precise rules about purification by fire and correct placement/handling within a rite are characteristic of Kalpa-based injunctions.